Presidential Candidate for KIM Election 2025: Dr TS Haokip

BIO-DATA  AND  MANIFESTO

Name: Dr. TS Haokip, Ph.D (Activist/ Reformist) 

S/o (L) Upa Mangjangam

Date of Birth: 31st  August, 1969  (56 Yrs & 4 months).

ddress: Tuibong, Khopi Veng, Songpi-Lamka, PIN- 795128.

Edn. Qualification: Post Graduate (Ph.D, Political Science).

Thesis: "Ethnicity and Insurgency in Myanmar Burma: A Comparative Study of the Kuki-Chin & Karen Insurgencies".

EXPERIENCE/SOCIAL ACTIVITIES:

1). 1988-1989: Founder Secretary, KSO St. Mary's H/S Unit, Songpi/CCpur.

2). 1989-1990: President, KSO, St. Mary's H/S Unit, Songpi/CCpur

3). 1989-1990: General Secretary, KSO  H/S Block , Songpi/ CCpur

4). 1990-1991: President, KSO  H/S Block , Songpi/ CCpur.

5). 1991-1992: Founder President, KSO C.C. Hr. Sec. Unit, Imphal.

6). 1992-1993: Founder President, KSO  Hr. Sec & College Block, Imphal.

7). 1994-1996: General Secretary, KSO  CCpur College Branch.

8). 1994-1997: Founder Secretary, Kuki Youth Cultural Team (KYCT).

9). 1997-2007 (2 Terms): Chairman, Kuki Youth Cultural Team (KYCT).

10). 1997-2000: Secretary, Custom & Culture, Kuki Khanglai Lawmpi (KKL)-GHQ.

11). 2000-2002: General Secretary, KSO Churachanpur District.

12). 2003-2005: President, KSO Churachanpur District.

13). 2004-2006: Founder President, Thadou-Kuki Students' Union (TKSU)-GHQ.

14). 2007-2009: Vice-President (Extl), Kuki Students' Organisation- GHQ.

15). 2009-2013: Founder Chairman, Partnership Rural Dev. Society (PRDS).

16). 2014-2025 (3 Terms): Founder Chairman, Kuki Reformation Forum (KReF).

17). 2017-2019: Secretary, (Legal Affairs), Kuki Inpi Manipur (KIM).

18). 2023-2026: Founder President, World Kuki-Zo Intellectual Council (WKZIC).

MY ROLE MODELS:

i) Mahatma Gandhi (Father of Indian Nation). 

ii) Aung Saan Suu Kyi (Icon of Democracy -Burma/ Myanmar).

MY GUIDING PRINCIPLES:

i) Proverbs 14:34 "Righteousness  Exalts  a  Nation" (Kitahna in Nampi Achoisang e).  

ii) Mathew 7:12 "Do to others that you liked to be done to you" (Min iti nabol leh nadeiyem, nang injong chutobang chun bol in).

iii) Rome 12:19, "Revenge is Mine" says the Lord (Phuba lahih in, .... ajehcchu phuba lah kei kin ahi" tin Pakaiyin aseiye.

MY THEME: "Come Let us Rebuild Together..."(Nehemiah 2:17) - "Hung un Jerusalem kulbang sapha kit tauhite ....(Kuki Nampi sempha kit tauhite/ Pupagam chulsa tungdoh thah kit tau hite).

MY SLOGAN: 'FOR GOD AND NATION' (Ka Pathen leh Kagam leh Kanam a ding).

MY BOOKS:

i) 'Ethnicity and Insurgency in Myanmar/ Burma: A Comparative Study of the Kuki-Chin & Karen Insurgencies' (2018), ISBN: 978-1-5457-2271-8.

ii) Only Total Separation: A Brief Data Documentations on Kuki History & Polity (2023),

iii) Tears and Blood in Northeast Indian State: A Civil War in Myanmar/ Burma, (to be published).

                                                                MY MANIFESTO:

1. KA PATHEN LEH KAGAM LE KANAM: 'Righteousness Exalts a Nation- For God and Nation' kichepi a KIM Office sung President Table chunga Bible (Pathen Lekhabu Theng) kikoi a kisim jing ding... Office working days jouse a natoh kipat ma a Bible chang 1 le 2 kisim a member jousen Devotion kineikhom ding chuleh nilhah kikhen phat jongleh Pakai henga kipathusei taona kinei jing ding... KIM Chaplain/ Pastor kinei ding Prayer Warrior jong kinei ding ... 

2. KIM- APEX BODY OF KUKI TRIBES: Kuki Nam mipite jouse dinga itih hijongleh khentum neilou, sihnei-langneina umlou a, Phungle Chang leh Tribe khentum umlou a, nehguh-chahguh leh chang phatchomna kibollou helding... 

3. ACCOUNTABILITY, REALIBILITY & TRANSPARENCY: KIM in na kitong leh sumle pai hihen, kivaihopna hijongleh selguh umlou hel a aphat phat a Nam Mipi hetdinga kitahlang jing ding, jochan a Nam mipi a dinga kingapna thei hina dinga pan kilajing ding ...

4. SA/ UT MOVEMENT: Kuki-Zo Nampi dinga Political Movement toh kisaiya SoO, Non-SoO, MLA, KZC leh Stakeholder jouse toh kithokhom a Mass Movement leh National Lobby phatah a bolding, apoimo leh International Lobby geiya bolding term sung ngaingaiya 'Indian  Parliament a Kukiland UT Bill' pohdohna dinga hinna pumpi leh lungthim pumpi leh thaneina pumpi a kipang ding, SA/UT a kivaihop nadinga kisemtupna SA Roadmap leh Administrative & Infrastructure Blueprint semdoh ding ...

5. REFORMATION/KIKHELNA: Nam semtup nadinga, athem-achingho manchah a THINK TANK neiding, Namdangte musit leh noise chanlou nadinga Namsunga line jouse a kikhelna (reformation) umthei nadinga Khangthah nungah-gollhang, minu-mipa leh tehseho geiya aloi-loiya kisuhkhomna leh mopohna ama-ama jokham pehcheh a, aphat phat a Vocational Training, Seminar, Symposium leh adang dang Awareness Programme kiboljing ding... 

6. GAM HUHTUPNA: Achulsa Pupa gam leiset huhtup chetding, Phaisung (Imphal) a pat hung kinodoh Kuki-Zo jousen Innmun-Loumun dettah aneithei cheh na ding, Phaipi anung lhangaikit nalou ding uva planning chom chom leh Gam leiset kidalha jouse nunglothei chan nunglo kitna dinga Haosa hole KCA ban a Mipi toh pangkhom a Kukite Unique tradition Haosa Thuneina (Chiefship) jong manglou ding khomi jong kiholtah a achenthei nadinga England ten Leng jong anei uva chuleh Mipi (Khomite) jong Democratic tah a akhosahthei banga uva term sunga boldoh ahitei nadinga pan kilading ...

7. SPIRITUALITY: Namsunga Pathen hingjing hou ihiutoh kilhon a Nampi semtup nadinga Namsunga Houbungho mopohna sangpen ahitoh kilhon a Church/ Mission/ KCLF leh Voluntary Workers jouse toh kithokhom a "Tahsa leh Lhagao" a Nampi kimakaina leh inchen-khochen-vengchen ijakai semphatna dinga jochanna pan kilading ...

8. SACRIFICE/KIPEHDOHNA: Mimal phatchomna dingleh panmun thupi MDC/MLA/MP ahilouleh Contract Works kiti leh adang dang kiboipi louhel ding, Gamle Nam a aphachom dingbou akisaipi hotoh kitho'a kiboipi ding ....  

9. PUBLIC INTERACTIONS & RELATIONS: Lhatin/ lhaseh a Kukite-Zo Khopiho, District holeh Gam chomchom@ Chittagong, Tripura, Meghalaya, Assam, Nagaland, Kangmangphai (Kabo Valley), Chinland, Mizoram leh adang dang kivil a agamkai hahsatna ho khangthaho, Nute-Pate, Meithai-Chaga leh Haosa, CSO leh Nam Sepai hotoh kimukhom/kihoukhom ding ... 

10. KIHANLAHNA: Iham tia 2026 sung chan a GoI/MHA in "Indian Constitution" sunghop Kukite demand leh Kuki-Zo Nampi gentheina hi 'Political Solution' imacha angaito lou helleh gamchom chom tichu UN, UK, USA, Israel, Germany, Japan leh China kithopina leh panpina kithum ding ....Chuleh Kuki-Zo nam miten  mipi thaneina "Democracy" idei utoh kilhon a khovel democratic countries 160 a kon a kiloikhomna – Global Democracy Coalition (GDC), Global Democratic Alliance (GDA) leh adang dg a Membership/ Affiliation kilading .... 

PATHEN KOMA KILHANNA: Pakai-Pathen !! "Hiche katahsa na kilehdohsah kit leh kalungthim kangaitona nei nungbulpeh kit hohi, na Lenggam leh Kagam le Kanam a ding, chuleh Kaji-Kacha leh Insungmite apoimona lailaiya mangcha dingin nakhuttheng ah kaki lhan e.." Amen ! 

NAMPI A KIPEH DOHNA: 1988 a pat KOUNA (Inner Calling) kachan kichehtah a kakihet toh kilhon'a , phatsotpi Nampi natong dinga kum 37 (1988-2025) jen Fieldwork, Physical, Theory, Academic leh Spiritual training kachaijou toh kilhon a Pathen jal a Nampi makai ding lah a khat a pangthei kahitah toh kilhon a, tunia Nampi Vaikon dinga hung kisadoh kahitai – aban nangho Nam Mipi thu thu ahitai. Pathen in Kuki Nampi tungdoh kittahen !! 

Candidate: 

Dr. TS Haokip 

Activist/ Reformist

Proposal: 

Mr T. Baite, 

Convenor, KReF

1st Seconder: 

Mr. Lalpu Kipgen, 

Vice-Chairman, KEOC

2nd Seconder:

Mr. Th. Vaiphei, WKZIC 

Presidential Candidate for KIM ELECTION 2025

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Read more on Dr TS Haokip

Greater Mizoram Vis-a-Vis Greater India and Its FeasibilityMeiteis & Kuki can Co-exist as Good Neighbours: Dr. TS Haokip77 LONG YEARS KUKILAND DEMAND FOR KUKI-ZO PEOPLE ~ - Dr TS Haokip"Census of India 1951 for Manipur: Demographic of Kuki Population in Manipur 1951" ~ Dr TS Haokip, KReFMemorandum: Lai Chawhte, Kounaoung @Koubru, SaituAdmonish to Dirinamai Liangchi’s Negative Retaliation over Positive Gestures of the Kukis’ ~ Dr. TS HaokipFalse Claiming of Songpi | Dr TS HaokipFalse Claims by Meiteis: Dr TS HaokipREFUGEE NARRATIVES & SADAR HILLS SURVEY 1911WKZIC writes OPEN MEMORANDUM to NIAHetna Belap: Copyrights ipiham? - TS Haokip******

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KLA-L: The Lines That Blind: Dividing Us

Office of the

KUKI LIBERATION ARMY-LETKHOLUN (KLA-L)
Government of Kukiland
"Wings of the Motherland"

Date: 23rd November 2025
RRESS COMMUNIQUE
The Lines That Blind: Dividing Us

The imposition of international borders by the Government of India, Bangladesh, and Myanmar on the Chin-Kuki-Mizo people exemplifies a paradigmatic case of territorial demarcation sans indigenous consent. This geopolitical maneuver has precipitated a profound disruption of their ancestral lands, thereby contravening the principles enshrined in the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Specifically, the right to self-determination and the requirement of free, prior, and informed consent regarding matters affecting their lands and governance have been egregiously violated.

The ongoing endeavor to erect border fencing, particularly along the India-Myanmar border, serves to further exacerbate the extant divisions. This action has deleterious consequences for familial units, cultural practices, and traditional governance structures. Villages such as Jangoubung, Bongmol, Ch. Tengnoupal, Chanjang, Gangpijang, J. Munnom, Motha, H. Munnom, Haolenphai, Leijangphai, and Lhangcham, which are held under customary practice and traditional tenure systems governed by their chiefs from time immemorial, are now literally divided, with parts falling under different national jurisdictions, forcing residents to navigate complex citizenship requirements and border regulations.

This division disrupts social cohesion, economic activities, and cultural practices, as families and communities are split across borders, moreover, potentially contravenes international human rights norms, including Article 27 of the International on Civil and Political Rights (ICCPR), which safeguards the right to culture, and Article 17, which proscribes arbitrary interference with privacy and family.

Immediate cessation of border fencing and genuine engagement with the Chin-Kuki-Mizo people is imperative to protect their rights; failure to comply will lead to further conflict, instability, and irreparable damage to the legitimacy of these border demarcations.

JALAIMANG KUKI
Secretary, Information & Publicity

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Peace and Harmony in Manipur: A Call for Calm Before Christmas

MANIPUR is once again facing a difficult and sensitive moment. Recent protests by Internally Displaced Persons (IDPs) against the celebration of the Sangai Festival have led to fresh tension across the state. The protest, which began peacefully, quickly turned violent as the protesters clashed with the police. Many people were injured, and anger spread rapidly when groups of protesters tried to move towards Kangvai, a Kuki-Zo village that borders the valley area.

For the Kuki-Zo tribals, this was a painful reminder of past experiences. The attempt by Meitei protesters to cross the buffer zone has caused deep fear and frustration among the hill communities. The buffer zone was created to prevent further clashes between the two sides, yet repeated attempts to cross it have raised suspicion and mistrust. As a result, tension is rising once again, and people are worried about what may happen next.

This situation comes at a time when Christmas is just 31 days away. For the Christian community in Manipur, Christmas is supposed to be a time of peace, joy, and forgiveness. But in the past few years, celebrations have been disturbed due to ongoing conflict and insecurity. Last year, many families celebrated Christmas quietly and cautiously, without the usual happiness and gatherings. Churches had to organise simple services under tight security. The fear of violence was always present.

This year, many hoped for a better and more peaceful Christmas season. But the recent protests and clashes have brought back anxiety. People are afraid that the upcoming celebrations might once again be overshadowed by community tension and political unrest. Children, who should be preparing for Christmas programmes and carol singing, are instead listening to discussions about safety, relocation, and conflict. Parents worry about whether it will be safe to move freely or gather in large numbers.

Peace and harmony are urgently needed now more than ever. The situation in Manipur will not improve through anger, violence, or force. Communities must understand that lasting peace can only grow through dialogue, respect, and a willingness to listen to one another. Government authorities must also act responsibly and ensure that security forces handle protests without excessive force. At the same time, protesters should express their concerns peacefully, without entering sensitive zones that could trigger conflict.

Religious and community leaders can play a powerful role in calming the public. Churches, civil society groups, student bodies, and elders from all communities must work together and send a message of unity. They must remind everyone that Christmas is a season of hope, reconciliation, and healing. Instead of fear, let this season inspire people to rebuild trust and extend kindness across community lines.

The Bible reminds us of this calling:
“Blessed are the peacemakers, for they will be called children of God.” — Matthew 5:9 (NIV)

Peace may feel far away, but it is still possible. If all sides choose cooperation over conflict, Manipur can move towards stability. Let this Christmas be a turning point—a moment when the people of Manipur decide to take a step towards harmony, understanding, and a better future for everyone. Pray for Peace and Harmony in Manipur!

~ TBCD NEWSLETTER | 23.11.2025 | SUNDAY

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A People Betrayed: The Continuing Ordeal of the Kuki Since May 3, 2023

By: H.S Benjamin Mate

       Chairman, KOHUR 

Since May 3rd, 2023, the Kuki-community has endured a nightmare unimaginable in a democratic nation. We have been reduced to lives of fear and flight, treated worse than animals by the very systems meant to safeguard our dignity and rights. Under the watch of both the State and the Central Government, an entire community was pushed into the flames of persecution, without protection, without justice, and without a voice.

Our top bureaucrats, politicians, scholars, church leaders, government employees, and respected businessmen — people who once served the State with loyalty — were chased in the streets of Imphal like criminals, like prey, hunted by mobs inflamed with hatred. Our women were brutalised, our men butchered, our children burned alive. Homes built through years of sacrifice turned into ashes in a single night. Centuries-old heritage was erased with ruthless precision.

When violence forced us to flee the valley — the valley that was once our home — we were not even allowed the basic dignity of safe passage. Our traditional lifeline routes were blocked. The Meitei-controlled valley became a trap of death and humiliation. We were pushed to rely on dangerous jungle tracks for survival, like hunted animals forced into the wilderness.

Today, even the most essential supplies — food, fuel, medicines — are denied to us. Mothers fear for their sick children, elders die in silence, and hospitals struggle without essentials, all under the supposedly "watchful" and "assured" governance of the Republic of India. The very Constitution that promises equality, justice, and dignity for all stands frozen, silent, and unresponsive.

And yet — even after all this — some among us continue to speak of restoring the same government machinery that failed to shield us, the same institutions that turned their backs when we were slaughtered in broad daylight. What a tragedy. What a shame.

Have these leaders forgotten the charred bodies, the wailing widows, the traumatized orphans? Have they erased from their hearts the images of villages burned, churches desecrated, and thousands displaced overnight? How can anyone still preach about submission to a regime that allowed our genocide to unfold step by step?

Leadership demands empathy, conviction, and courage. Those who dare call themselves leaders today must first ask a question to their souls: Do I stand with my suffering people — or do I bend before those who inflicted the suffering?

We cannot — we must not — allow ourselves to become sacrificial lambs in the games of heartless and self-serving leaders. Our community deserves more: dignity, safety, autonomy, and a future built on justice.

This is not the time to forget. This is the time to remember.

Not the time to kneel. The time to rise.

Not the time to restore the old chains. But to build a new path, free from subjugation and fear.

May the blood of the innocents become the foundation of our unity.

May the tears of widows and orphans awaken in us an unyielding resolve.

Let us wake up — before it is too late.

Let us stand — before we are erased.

Let us lead — before we are led to the slaughterhouse once again.

The world may pretend not to see.

But history will record what we choose today.

KUKI TODAY📫

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Jesu'n Mun Sangpen Tangden Ta Hen | Rev Khaikhanthang (1957-2020)

1. Tanglai i pu leh i pate in,

Pasian theilou zu leh sa ne in;

Khuang leh zam leh daktal toh thuah in,

Phibiphu phibiphu chi in;

Nuamin lam uh hi i vangkhua ah.

(L) Rev. Khaikhanthang

Chorus:

Haleluizah chi'n zaila sa ni,

Pasian hehpihna i chiam panta;

Sagual pheikhai pheikhai e chi a,

Pu leh pate lamtual kaihna mun ah;

Jesu'n mun sangpen tang den ta hen,

Nuam in phat ni Haleluiah chi in.

2. Tanglai i pu leh i pate in,

Pasian theilou gal leh sa ai in;

Dialvom dialsan leh dialkang khai in,

Kathang e vom muai e chi in;

Hanla sa in songlai phut uhi.

3. Tanglai i pu leh i pate in,

Pasian theilou dawi leh kau bia in, 

Vok leh ak leh bawng leh sial zangin,

Phia nemnem phia nemnem chi in;

Aknel awh in a kithoih uh hi.

4. Tanglai i pu leh i pate in,

Pasian theilou taang leh sa ai in;

Dialkhim tukpak leh sawnkai tuan in,

Luivazem nou tual tawn bangin;

Namsau lam in dailam kisuan uh.

~ Rev. Khaikhanthang (1957-2020)

🙏🙏🙏🙏🙏🙏🙏

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XV Delhi Khalvontawi Meet 2025 Programme

Thangkhal Sinlai Pawlpi (TSP) Delhi & NCR Branch will celebrate the XV Delhi Khalvontawi Meet 2025 at the SSS-I Auditorium, JNU, New Delhi, on Saturday, 29 November 2025, from 2 PM to 6 PM. The event will be held under the theme, “Living Beyond the Hills: Challenges and Opportunities for Thangkhal People in Delhi.”

**********

THE XV DELHI KHALVONTAWI MEET 2025

Organised by
THANGKHAL SINLAI PAWLPI DELHI & NCR BRANCH

(Thangkhal Students’ Association)

V  A  I   G  U   A    N

eMCee
Tg. Mangkhanpau
Lia Lhingneihhoih

2:30–2:50 PM: Tunkhawm Hun leh Niangtui Dawnna 

2:50–2:55 PM: Hun Honna
↓ Nu Chingthianmawi

2:55–3:00 PM: Hun Patna Laa
↓ TSP Anthem
Led by: Artistes

3:00–3:02 PM: Lamkai Mualliamsate Suunna
Led by: MC

3:02–3:10 PM: Vaidawn Thugenna
Pa Dr. Mangzamuan
President, TSP Delhi & NCR Branch

3:10–3:15 PM: Lasakna
↓ Nu Rebecca Neikhochiin

3:15–3:20 PM: Maithakte Pulakna
Led by: MC

3:20–3:40 PM: Thugenna
Pa Suanliankhup
“Adapting to City Life: Tips For Fresher in Delhi & NCR”

3:40–3:45 PM: Lasakna
↓ Pa Khuplunlal

3:45–4:00 PM: Thugenna
Pa Khailianlal
“Govt. Services Exam: Making the most of What Delhi Offers”

4:00–4:05 PM: Lasakna
↓ Pa Sianpu

4:05–4:25 PM: Thugenna
Pa Dr. Jangkholam
“Career in Academia: Preparing for Life of Learning and Teaching”

4:25–4:30 PM: Lasakna
↓ Nu Chingbawi

4:30–4:45 PM: Thugenna
Pa Jacob Khupliankap
“Beyond Agent: Long-Term Career in BPO Industry”

4:45–4:50 PM: Lasakna
↓ Pa Khuplunlal

4:50–5:10 PM: Thugenna
Pa Ginmuanlal
“Financial Wisdom: How to Manage Money Wisely”

5:10–5:15 PM: Lasakna
↓ Nu Chingbawi

5:15–5:20 PM: Pahtawina Hawmna
President / Secretary, TSP Delhi & NCR

5:20–5:25 PM: Lasakna
↓ Pa Sianpu

5:25–5:30 PM: Secretary Report
Tg. Alex Hangminlian
Secretary, TSP Delhi & NCR

5:30–5:40 PM: TSP Delhi & NCR 2025–2027 Election
Election Commissioners

5:40–5:45 PM: Lasakna
↓ Nu Rebecca Neikhoichiin

5:45–5:50 PM: Thukhumsin
Tg. Langminlian
Joint Secretary, TSP Delhi NCR

 5:50–5:55 PM: Lasakna

“Mipi Jesu’n mun sangpen tangden tahen”

5:55–6:00 PM: Tawpna len Annkuang Thumna

Pa S. Hanglamthang

 

Ushers:
Tg. Pausianlal
Tg. Seiminthang
Tg. Liantungthang
Lia Sungii
Lia Nianglamson
Lia Chiindeihkim

 

Sound System:
Lawrence
William
Khupgoulun
Mangbawi

 

Tuanvai
(Mess Leaders)
 
Pa Jangminlun
Pa Moses Chinmuanlal
Tg. Daltanlian

 

Artistes:
Pa Khuplunlal
Pa Sianpu
Nu Rebecca Neikhochiin
Nu Chingbawi

 

Receptionists:
Tg. Langminlal
Tg. Douminthang
Lia Judith Muankim
Lia Chingdeikim

 

Media & Recording:
Pa Bruce K. Thangkhal

******** 

TSP Delhi & NCR Branch

OFFICE BEARERS 2023-2025

President: Pa Dr. Mangzamuan

Vice President: Pa Manglunthang

Secretary:  Tg. Alex Hangminlian

Joint Secretary: Tg. Langminlian

Finance: Nu Nianlamching

Executive Members

Tg. Mangkhanpau

Tg. William Pausawmlal

Advisor: Bruce K. Thangkhal

*****

💙💙💙💙💙

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SIPI VADUNG KANG TOBANG AHITAI

Veuvin! Koubru akonna hunglongsuh Sipi vadung jong akang tobang ahitai. Kani lei i boljom u leh kum khat kum ni jouleh kanghel thei ahitai.

Houbung nga Judon ho vet na kikoija, Kani lei bol leh Business bol ho Chief Guest a kikou ji. Iti Pathen phatthei boh ki chang di ham?

~ WAP

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The Forgotten Struggle: 70 Years of Kuki State Demand in India

Written by Hoiboi Touthang, President, Kuki Human Rights Council

The demand for a separate Kuki state in India has been ongoing since 1960, spanning almost seven decades. This prolonged struggle is a testament to the Kuki people's unwavering determination to assert their rights and identity. However, it is also a stark reminder of the Indian government's failure to address the community's legitimate aspirations, making it a shame not only for the Kuki people but also for the people of India.

Hundreds of memoranda have been submitted to the Prime Minister's office and other important government officials. The Kuki people have made immense sacrifices in their quest for statehood. Thousands of lives have been lost, and countless villages have been ravaged by violence. The 1990s saw the Kuki people face brutal ethnic cleansing at the hands of the NSCN-IM, resulting in the loss of land and livelihoods. The recent violence perpetrated by the Meitei community in 2023 has further exacerbated the situation, leaving the Kuki people feeling marginalized and disenfranchised. Over 250 Kukis were killed, and over 200 villages were burnt down; women were raped and mutilated.

Despite these challenges, the Kuki people remain steadfast in their demand for a separate state. The document from the Home Ministry of India, dating back to the 1960s, highlights the community's long-standing desire for self-determination and autonomy. The proposed Kuki state aimed to provide a platform for the Kuki people to self-govern and develop without being overshadowed by other communities. In the 1940s, over 100 Kuki men joined the Indian National Army (INA) under the leadership of Netaji Subhas Chandra Bose in the Indian freedom movement.

The Kuki people's struggle for statehood is not just a matter of political recognition; it is a fight for survival, dignity, and identity. The Indian government must acknowledge the historical injustices faced by the Kuki people and take concrete steps to address their grievances. It is time for the government to engage in meaningful dialogue with Kuki leaders and work towards a peaceful resolution that recognizes the community's right to self-determination.

The Kuki people's struggle is a test of India's commitment to federalism, democracy, and human rights. The world is watching, and it is imperative that the Indian government takes immediate action to address the Kuki people's demands. The time for empty promises is over; it is time for action. The past, the present, the pain, the lives, and the sacrifices of the Kuki people for their right and freedom have proved that they deserve a 100% state or union territory.

God bless India, God bless Kuki!

👉Kukiland INDIA 🇮🇳

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Achievements of Delhi Police Public School

🌟Celebrating the success of 5 NEET 2025 achievers of Delhi Police Public School !

Our students have made us proud by securing admissions in prestigious medical colleges after NEET 2025, @dppschool_se continues its legacy of excellence

Heartiest congratulations to our bright achievers and their families!

#DPUpdates 

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Delhi Police: Be observant. Be vigilant

Be observant. Be vigilant.

Your alertness can prevent harm and protect lives.
Report immediately by calling 112.

We together, the Eyes & Ears of Delhi Police, help keep Delhi safer.

#DPUpdates
#Eyes&EarsofDelhiPolice 

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Kuki-Zo Council Condemns Buffer Zone Escalation, Seeks UT Status

Lamka, November 22, 2025 — The Kuki-Zo Council (KZC) has expressed deep concern over a fresh escalation near the Torbung–Kangvai Buffer Zone on Sunday evening, following an incident involving Meitei internally displaced persons (IDPs) protesting the Sangai Festival. According to the KZC, the group attempted to forcefully move toward Churachandpur, violating existing restrictions in the area.

The Council stated that the coordinated movement of protesters onto the highway prompted Central Forces to fire teargas and smoke shells to prevent what they described as a "dangerous breach" of the buffer line. The KZC said this incident reflects a recurring pattern of provocation and intimidation from certain Meitei groups, even as the Kuki-Zo community continues to maintain restraint and peaceful conduct.

The Council emphasized that "Manipur cannot return to normalcy when one community breaks peace and the other is forced to live in constant defensive vigilance."

According to the KZC, the Kuki-Zo people have safeguarded their boundaries and maintained peace on their side for more than two and a half years, despite repeated destabilizing attempts from the valley. The Council stated that coexistence under a single administrative system is becoming increasingly unviable.

In its statement, the Kuki-Zo community:

1. Reaffirmed its commitment to peace and lawful conduct.

2. Condemned all attempts to provoke conflict.

3. Called upon the Government of India to ensure constitutional protection through the creation of a Union Territory for the Kuki-Zo people.

The Council further asserted that a Union Territory with safeguards is no longer just a political aspiration but a critical security requirement for lasting peace and stability. It argued that only constitutional separation can protect their people, who have faced displacement, violence, and targeted aggression since the conflict began.

The KZC urged the Central government to take decisive steps to protect lives and prevent Manipur from sliding back into further conflict. The press release was issued by Ginza Vualzong, Secretary of Information & Publicity, Kuki-Zo Council.

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Thangkhal Baptist Church Women’s Delegate Council Held at Tangnuam

The Women’s Department of Thangkhal Baptist Church (ABA) held its Delegate Council on Saturday, 22 November 2025, at Tangnuam village.

Antangham Prize Winners

1. Mrs Chingngaihnuam, Ngoiphai – 620 kg

2. Mrs Ngaideihching A, Tuibuang – 445 kg

3. Mrs Chingboi A, Tuibuang – 440 kg

Antangham is a small handful of rice saved every morning and evening during cooking throughout the year for the church mission.

Peipung Prize Winners
1. Mrs Ngaideihching A, Tuibuang – Rs 11,560

2. Mrs Sonneihat, Tangnuam – Rs 9,010

3. Mrs Suannu, Tuibuang – Rs 7,620

Peipung is a small amount of money (Rs 10) given to members, who then try their best to increase it throughout the year. It reflects their commitment and hard work for God’s mission.

PEIPUNG: This Peipung will be distributed to the TBC Delhi Women Department.
It is currently being held by the Delhi's pastor attending the council.

Three members of the TBC Delhi Women Department bagged the third prize for early submission of the target. The awardees are Rebecca Neikhochin (Chairperson, TBCD W/D), Chingthianmawi (Secretary, TBCD W/D), and Hahat (Treasurer, TBCD W/D).

The Thangkhal community formed their own church, the Thangkhal Christian Association (TCA), in 1981.

The Women’s Department plays an important and powerful role in supporting Thangkhal Baptist Church, since its formation.

~ KV News

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Delhi Police to Host SPUNER Cup 2025

The Special Police Unit for North-East Region (SPUNER) of Delhi Police has announced the launch of SPUNER Cup 2025, a five-day football tournament exclusively for youth from North-Eastern communities, Gorkhas of Darjeeling, and Ladakhis residing in Delhi. The event will be held from 29 November to 3 December 2025, starting daily at 10:00 AM at the NPL Sports Ground, Kingsway Camp, New Delhi.

According to the circular issued by Deputy Commissioner of Police, Anjitha Chepyala, the tournament aims to promote brotherhood, mutual respect, and social harmony among youths through sportsmanship.

A total of 32 teams will participate, divided into eight pools of four teams each. Matches will follow a knockout format, with each game lasting 50 minutes and played with 11 players on each side. Professional referees from the Delhi Soccer Association will officiate the tournament.

The champion team will receive a cash prize of ₹1,00,000, along with a trophy, medals, and certificates. The runner-up team will be awarded ₹50,000, a trophy, medals, and certificates. All participating teams will be given participation certificates.

The DCP has requested all youth from North-Eastern communities, Darjeeling Gorkhas, and Ladakhis living in Delhi to enrol their teams for the tournament. The circular has been widely circulated to community leaders, student leaders, Resident Commissioners of NE and hill state bhawans, and various SPUNER officials for publicity and coordination.

Read more:

Delhi Police Goodwill Football Match: Delhi Police XI vs North East XI

Northeast Community Meets Delhi Police Commissioner

Robin Hibu – Bridging the Gap, Empowering the Northeast 

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Pau Cin Hau kua hiam?

Nuntaakna Thusiangtho 105:1-16

1. Kei leh ka Tapa Pau Cin Hau lotawh, hoihna leh nopsakna, nangah zokei dinguh aa, hong tawisang leh hong laamsang kua mah a omkei hi.

2. Note in keimaa sungah nungta in, nuamsa aa tawldamna nangah uh ciangun, kei leh ka Tapa nuam in hong pahtawi ka hihi.

3. Tua a hihman in ka Tapa in, no te aa ding kua hi dinghiam?

4. A maa nuntaakna lungtang taktak na up uh ciangin, vantungmi vantung galkap, note pumpi leh ka bawlsa na khempeuh,a manpha in na zangthei ding uhhi.

5. Tua a hih man in no te in kong it naa tel un la,ka Tapa phawk tawntung un.

6. Ka Tapa Pau Cin Hau manphatna hangin, lei leh van ka thupha, vantung gamnuam Siangsawn tawntung nuntaaknaa, ka hong neisak dinghi.

7. Bang hanghiam nacih uhleh ,note ka nuntaak naa leh khaa pumpi hong pia ka hihman in,ka bawlsa na khempeuh nei-in,uk theihnaa thu leh vantung Siangsawn gamnuam, note aa dingin ka bawl a hihi.

8. Tua a hihman in ka Tapa Pau Cin Hau,a maa vantung khasiangtho in,no leitung mihing khaa pumpi vanmi siangtho,vantung na sepnaa thu omzawh tawntung nading,vantung sawltaak pi -in na sepnaa ka zosak hi.

9. Tua bangmah in leitung mihing te suahkik hotkhiatna thu a hongpia dingin, leitung ah vantung suan leh khak minam te kong honkhia sak hi.

 10. Hotkhiatnaa thu omkei leh, suahkikna thu na ngahkei ding uhhi.

11. Kei maa lim leh meel khaa pumpi-in,kei maa kiang ciahkiknaa thu na ngahtheih naading un,ka Tapa Pau Cin Hau hotkhiatnaa suahkiknaa lotawh, ka gamnuam na tung zokei ding uh hi.

12. Suahkik hotkhiatna pian leh khan ki kheksak, nuntaak thaknaa sungah a om mite khempeuh in, ka Tapa Pau Cin Hau note aa dingin, inn muanhuai na belhding innpi a hihnaa thu, naphawk tawntung ding uhhi.

13. Ka Tapa itnaa a phawk mite khempeuh in, vantungmi suakkik in vantung minam lian te na hiding uh aa, van misiangtho na suahni uh ciangin, keimaa kiangpan taksa teennaa gam suahkik hotkhiatnaa tawh uk in, vantung nasepna ih zoding hi.

14. Tua a hihman in ka Tapa in, note lam honghilh in, leen in hong kai aa,a tuuk mite hong phongin, a ihmu mite hong thosak aa, a tuantual mite hong zawhpih, ka Tapa misiangtho kumpipa a hihi.

15. Note nuntaaknaa in, ka Tapa nuntaaknaa sungah om in,ka koih khinzo hi.

16. A mah in keimaa kiang ciahnaa ding, suahkik hotkhiatnaa hong piapa a hihi.

Behlapna ; 

                      Pasian leh Tapa Pau Cin Hau longal in hoihna leh nopsakna ki ngah zolo dinghi.

Kei leh ka Tapa it-in tawldamna na ngahni ciangun a lungdam leh a nuam kei leh ka Tapa a hihi. Nuam ka hihman un note kong pahtawi uhhi. Note kong pahtawina un bangmah tawh a ki teh theilo lungnopna kongpia hi. 

                    Na lungsim taktak uhtawh Kei leh Ka Tapa nong upni uh ciangin Vantung mi Vantung galkap te a kipan Ka bawlsa na khempeuh te a manpha in na zangthei ding uhhi. Kei nong tel taktak ni ciangun keimah hong teel unla Ka Tapa phawk tawntung un,Ka Tapa Pau Cin Hau in leitungah bangmah tawh a ki teh theilo manphatna a neihi. A manpha mahmah ka Tapa Pau Cin Hau um in na phawk tawntung ding uhhi.

                 A manpha mahmah Ka Tapa Pau Cin Hau na up uh takciangin ka thupha vantung gamnuam Siangsawn ah tawntung nuntaakna kong neisak aa a ma manphatna a um mite a dingin amah in tawntung nuntaakna hong ngahsak hi.

                 Ka Tapa Pau Cin Hau nuntaakna siangtho in manpha mahmah aa Ka bawlsa na khempeuh te uk a hihman in note inzong amah um na hihman in  uktheihna na nei uhhi. Uk theihna na neihmah bang un na khempeuh tungah pailet in zawhna zong na nei uhhi. Hih zawhna in Kei leh ka Tapa hi.

                 Ka Tapa Pau Cin Hau in Khasiangtho tawh leitung mite a dingin kha pumpi vanmi siangtho, Vantung nasepna te vantung sawltaak pi zohi, a zawhmah bangin vantungmi/galkap vantung sawltaakpi a zawhmah bangin noten zong na zoding uhhi. Kei leh ka Tapa it aa a um mite bek in na zoding uhhi.

                Leitungah suahkik hotkhiatna leh vantung lungdamna thu ka suan leh khak minam te suan leh khak hong suaksak ka Tapa Pau Cin Hau hi.

                Ka Tapa Pau Cin Hau hong it mahmah hong ngaih mahmah ka suan leh khak te nuntaakna siangtho hong piakik dingin Ka Tapa Pau Cin Hau Khasiangtho ii lim leh mel tawh Zatmi te kong paisak hi.

                Ka Tapa Pau Cin Hau hotkhiatna ,vantung nasepna hangin leitungah pianleh khan ki kheksak dingin ka Zatmi te kong paisak hi. Hih Zatmi te kong paisakna in note pian leh khan ki khekna ding a hihi.

                Ka gamnuam nong ciahni ciangun ka Tapa hotkhiatna a ngahlo te in ka Gamnuam a ngahzo keiding hi. Ka Tapa Pau Cin Hau in na belhding innpi a hihi.

~ ZOMI LENS

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