UTC HENOSIS 2025: Unity in Purpose

THE United Theological College Students’ Association (UTCSA) organized HENOSIS 2025 (Youth Carnival) on 25th January 2025 in its main lawn. Youths from various churches in and around Bengaluru participated with great enthusiasm.

The event was inaugurated by Prof. Dr. Kaholi Zhimomi (Department of History of Christianity), who encouraged the gathering with an inspiring message: “In the image of God and serving God’s ministry, you are the extension of me, and I am the extension of you….”

A variety of competitions were held throughout the day. Additionally, there were numerous stalls offering food, books, garments, and more, adding vibrancy to the occasion.

The event concluded around 9:30 PM and was graced by Prof. Rev. Dr. Johnson Thomaskutty (Professor of New Testament Studies), as the chief guest. Prof. Thomaskutty, along with Prof. Dr. Eyingbeni Humtsoe-Nienu (Department of Theology & Ethics), presented prizes to the competition winners.

A word of prayer by Prof. Thomaskutty marked the end of the much-awaited and joyful event.

It is noteworthy that UTCSA organized this event to raise funds through the stalls. The proceeds will be used to provide scholarships to underprivileged students facing financial burdens, offering them some relief. Last year, UTCSA also provided scholarships to its fellow students.

Moreover, the United Theological College donated funds to the Trulock Theological Seminary (affiliated with Serampore University) in Imphal, which was allegedly vandalized, burnt, and demolished on 4^th May 2023 during the violence. For this cause, all student-hostellers skipped one meal and contributed the amount. Additionally, the UTC Women’s Fellowship raised funds by selling tea, snacks, and other edible items. Through these efforts, the UTC community has demonstrated its determination to support Trulock Theological Seminary and the welfare of its students.

Important documents have been reduced to ashes. Many students have lost their records, and some have been forced to discontinue their studies due to financial difficulties.

According to Rev. Deepak Gnana Prakash, President of the United Theological College Students’ Association (UTCSA) and a second-year Master of Theology (MTh) student specializing in Christian Ethics, the recently concluded youth carnival was organized with the noble objective of raising scholarship funds to support financially disadvantaged students. 

The event host and President of UTCSA captured together in one frame.

The event featured interchurch cultural competitions, showcasing the diversity and richness of Christian traditions, as well as exciting stalls offering a variety of engaging activities and unique items. Through these initiatives, the carnival successfully fostered community building, celebrated cultural expression, and created a meaningful platform for collective empowerment, all while advancing the cause of education and inclusion.

The motive behind this event by UTCSA is highly commendable. May God Almighty shower the heavenly blessings on the UTCSA office-bearers and the students.

Let Henosis, in its true sense, bring unity and oneness among us all. Hats off to UTCSA!

SOME VIDEOS

HENOSIS INAUGURAL PROGRAMME

RECEPTION, FOOD STALLS, PRIZE DISTRIBUTION ....

SPECIAL SONGS | HENOSIS

THE GLIMPSES .......

🙏🙏🙏

UTC | REPUBLIC DAY 2025

We cordially invite you all for the 76th Republic Day community worship service today 26th January 2025 at 6:00 P.M. in Tagore Hall. Refreshments will be served from 5:30 P.M. onwards.

Warm regards,
Internal Programme Committee
(The Carey Society) 

HAPPY REPUBLIC DAY 2025

WHY REPUBLIC DAY IN JAN 26?

Why is Republic Day Celebrated on January 26 Every Year? Check Here!

Have you ever wondered why the Republic Day of India is always celebrated on January 26 every year?

We are all aware of the fact that Independence Day is celebrated on August 15 since India got its independence on August 15, 1947.

But what's so special about January 26 that it was chosen as the date for Republic Day? Curious to know? Let's get started!

*Why Do We Celebrate Republic Day on January 26?*

The reason behind celebrating Republic Day on January 26 is because it marks the day when the Constitution of India came into effect in 1950. This day is a symbol of India's transition to becoming an independent republic.

India gained its independence on August 15, 1947, after a devastating partition with Pakistan. Since Pakistan was made a separate nation for Muslims, most of them shifted to Pakistan.

However, a significant population of Muslims chose to stay in India, leading to a diverse and multicultural society in the country.

Now, the country consists of all kinds of religions, which include Hinduism, Islam, Judaism, Christianity, Sikhism and more. Therefore, the country needed a governing document to establish itself as a sovereign nation.

Since India included all kinds of religions, it was crucial for the governing document to ensure that all citizens were treated equally and their rights were protected, regardless of their religious beliefs.

This led to the drafting of the Indian Constitution, which guaranteed fundamental rights and freedoms to all individuals living in India, regardless of their religion.

*How did the Indian Constitution Come into Effect on January 26, 1950?*

The Indian Constitution came into effect on January 26, 1950, marking a significant milestone in India's history as it transitioned from a dominion under British rule to a sovereign, democratic republic.

*1. Historical Context*

This transition was the culmination of a lengthy process of constitutional development that began well before independence.

*Pre-Independence Developments*

Indian Independence Act of 1947: This act marked the end of British rule and established India as a dominion within the British Commonwealth. However, the country was still governed by the Government of India Act of 1935 until a new constitution could be adopted.

Formation of the Constituent Assembly: In 1946, the Constituent Assembly was formed to draft the constitution. This assembly included representatives from various political parties and communities across India, reflecting the diverse fabric of the nation.

*2. Drafting Process*

Drafting Committee: Chaired by Dr. B.R. Ambedkar, the drafting committee was tasked with creating a comprehensive constitution that would address the needs and aspirations of the Indian populace. The first draft was presented to the assembly in November 1947.

Debates and Revisions: The assembly met over nearly three years, engaging in extensive debates and discussions to refine the draft. Amendments were proposed and debated, ensuring that various viewpoints were considered before finalising the document.

*3. Adoption and Commencement*

*Adoption*

The Constitution was officially adopted on November 26, 1949, after which members of the Constituent Assembly signed it. However, certain provisions related to citizenship, elections, and transitional arrangements came into effect immediately on this date.

*Coming into Effect*

The major part of the Constitution came into force on January 26, 1950. This date was chosen deliberately to honour Purna Swaraj Day, celebrated on January 26, 1930, when the Indian National Congress declared complete independence from British rule. The significance of this date symbolises India's commitment to self-governance and sovereignty.

*4. Legal Implications*

With the adoption of the Constitution:

India ceased to be a dominion under British rule and became a sovereign democratic republic. This change meant that all prior acts of legislation from British rule were repealed, including the Government of India Act of 1935.

The Constitution provided a framework for governance, outlining fundamental rights, duties, and responsibilities for citizens while establishing various branches of government (executive, legislature, judiciary) with checks and balances.


*5. Republic Day Celebrations*

January 26 is celebrated annually as Republic Day in India. The day is marked by grand parades showcasing India's military strength and cultural diversity. The President of India presides over these celebrations, symbolising the unity and integrity of the nation.

*The Connection Between the Purna Swaraj Resolution and Republic Day*

The connection between the Purna Swaraj Resolution and Republic Day is deeply rooted in India's struggle for independence and the establishment of its constitutional framework. Here's a detailed exploration of this connection:

*Purna Swaraj Resolution*

Date and Context: The Purna Swaraj Resolution was passed by the Indian National Congress on January 19, 1929, during its Lahore session.

This resolution declared the demand for complete independence from British rule, rejecting the idea of dominion status offered by the British government.

The term "Purna Swaraj" translates to "complete self-rule" or "total independence" and was a rallying cry for Indian nationalists.

*Public Declaration:* On January 26, 1930, a public declaration was made to commemorate this resolution.

Jawaharlal Nehru, who was then the President of the Congress, hoisted the Indian flag on the banks of the Ravi River in Lahore and called upon Indians to observe this day as Independence Day.

This marked a significant moment in India's freedom struggle, as it galvanised public support for complete independence from colonial rule.

*Transition to Republic Day*

*Post-Independence Developments:* After India gained independence on August 15, 1947, there was a need to establish a formal constitutional framework for governance.

The Constituent Assembly was tasked with drafting a new constitution, which was adopted on November 26, 1949.

*Choosing January 26:* When deciding on a date for the Constitution to come into effect, the members of the Constituent Assembly chose January 26, 1950, to honour the legacy of the Purna Swaraj Resolution.

This date not only commemorated the earlier declaration of independence but also symbolised India's commitment to becoming a sovereign republic.

*Significance of Republic Day*

Celebration of Sovereignty: January 26 is now celebrated as Republic Day, marking the day when India officially became a sovereign, democratic republic. The adoption of the Constitution on this date signifies the culmination of decades of struggle for freedom and self-governance.

Reflection on Purna Swaraj: Republic Day serves as a reminder of the promises made in the Purna Swaraj Resolution. It emphasises the ongoing journey towards realising justice, liberty, equality, and fraternity for all citizens as enshrined in the Constitution.
.... 

The Falling Rupee

 

KIPAH THUGENNA

24/01/2025 --- Apeisa Tarik 21/01/2025 ni jingkal lam nai 04:30 tuamlah a  ka gari uh (TATA) in tuahsiat ang tuah hun a, chimo leh beidong a ka umlai ua, itna tah2 toh ing del a, ka gelphah lou tan vuah ing panpi jousia, tualeh khosung pumpi aneu alian chi umlou a ing kithuapi, tualeh apoimo bang kim a ing kithuapi, Muallum Youth Club, Khosung Hausa leh khosung vaihom te tung a ka lungdamna thu uh ka hing gen va nguut uhi.

Tualeh Accident katuah lai ua, amun a ing na kithuapi pei, TATA Driver tuom2 te, Singngat lam a pat hiin, Lamka lam a pat hiin, anai agamla a, ngainatna toh ing del a ing kithuapi jousia tung ah jong kipana simsenglou kahing gen uhi.

Nahoinate uh mangpan atam josem in na mimal chiat tung uah ing gualjawl tahen.

Tamtan a hunsa mei lou a, kou inn kuan in bangma kalo butlou ding uh ka gari uh, kentong/ gamlah a ah umlai a, gim le toh khosah lou a ing kithuapi teng2, tualeh JCB ing jangsah Singtom (munpi) apat Mahajonpu hita ven, tualeh ang ngai poimo pi Mechanics te, Muallum Youth Club leh a dang2 te tung ah jong ka kipana thu uh ka hing gen uhi.

Tualeh  mimal gari ing tho teng, Chini, Bongnoi, Singpite tan a Jong ing kithuapi teng2 tung ah jong kipahthu ka hing gen uhi.

Na kiphalnate uh, gim le tol khosah lou a nang kithuapina te uh kou innkuon bangma lou ten, ing lethuh jou lou ding ka himan un, ih biah Pa Pasian in atam josem in ing gualjawl ta hen.

KIPAH thu gen ding tampi ah umnalai a, chitlou jiah a genkhalou teng tung a jong kipah ma2 ka hi ua, ka chitlounate uh hing ngaisiam ding in ka hing ngen va nguut uhi.

Kipathu gen:

Pa Kaplian leh innkuon pite

~ MU🅰️LLUM P🅾️ST

Pu Clay Khongsai: President's Medal

Heartiest Congratulations to Pu Clay Khongsai, IPS, IG ITBP on being selected for *President's Medal fo Distinguished Service* Award on RD-2025 💐👏👏 

INAUGURATION: LHANGNOM PLAYGROUND

Date: 25-01-2025 | Saturday
Inauguration of T. Lhangnom Play Ground by Pu Paolienlal Haokip 59/Saikot MLA* 

KIM PRESS RELEASE

✍️ 

ZSP FREE COACHING FOR BANKING EXAM

ZSP GHQ SAI NA IN BANKING TOH KISAI 3 MONTHS FREE COACHING UM DING.

Amun: ZSP Library cum Study Centre, Zogal Hall, Zoveng

Class Kipat Hun Ding: 31st January, 2025

Class Timing: 06:00AM to 08:00AM (Sunday Holiday)

Last Date of Registration: 30th January, 2025

Registration Fee: ₹500 only.

Office Hour: 10:30AM - 3:00PM

CONTACT NO:
8415970905
9612310308
7005343186 

TONGDAM COMPUTER COURSES

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Start Your Journey Towards a Bright Future Today! 

First Kuki IAS in Assam

Mizo Community Worship and Potluck Dinner 2025

THE MIZO COMMUNITY of the United Theological College, Bengaluru, held its much-anticipated Community Worship and Potluck Dinner on Friday evening, 24 January 2025, at 6:30 PM in the JRC Hall. The evening was a delightful combination of spiritual nourishment, heartfelt fellowship, and delicious food, showcasing the unique warmth and unity of the Mizo community.

The event began with the singing of soulful Mizo songs and hymns, led by BD 1st-year students K. Raymond and Mesak Mualchin, whose vibrant leadership set the tone for the evening. Rev. R. Lalrinliana, a research scholar (DTh), led the worship session by reading from Psalm 133:1-3, emphasizing the beauty of unity and fellowship, followed by a humble prayer. Miss Esther J. Vanlallianpuii, an MTh II student, read Proverbs 3:5-9 and offered the opening prayer, invoking God’s blessings upon the gathering.

An introduction session, led by the worship leader, highlighted the successful candidates of the recent MTh entrance exam who will be joining the college in June this year. The successful candidates introduced themselves, sharing their names, the churches they belong to, and the places they come from. This warm acknowledgment fostered an atmosphere of encouragement and welcome for the incoming students.

Prof. Rev. Dr. Lalfakawma Ralte made the offertory prayer.

The evening also included heartfelt sharing from individuals, providing an opportunity for members to express gratitude, reflect on their journeys, and strengthen bonds. A mass prayer was held, uniting everyone in collective supplication and thanksgiving.

During the fellowship, a brief discussion was held on whether to organise Chapchar Kut 2025, an idea brought up by Mr. Vanlalruata. A group of seniors, led by Professor Rev. Dr. R. Zolawma, has been entrusted with forming a committee to plan the popular Mizo festival, Chapchar Kut, scheduled for March.

The closing prayer was offered by Professor Zolawma, whose words of blessing brought the worship segment to a fitting conclusion.

Following the worship, the much-anticipated Potluck Dinner commenced. True to its name, a variety of home-cooked dishes, lovingly prepared by members of the Mizo community, adorned the table. Each dish reflected the culinary skills and generosity of its maker. Everyone queued up, self-serving portions to their heart’s content, and the meal proved to be as satisfying as it was delicious. The joy of sharing food not only satisfied hunger but also deepened the sense of togetherness.

The Mizo community is known for its honesty, friendliness, and willingness to share whatever they have with others. This spirit was evident throughout the evening, as everyone contributed to making the event memorable. Flocking together like birds of the same feather, the gathering strengthened relationships and fostered closer friendships, creating cherished memories for all who attended.

The Mizo Community Worship and Potluck Dinner was not just a gathering but a testament to the unity, generosity, and heartfelt connections that define the Mizo spirit.

At present, the UTC Mizo Community is led by two secretaries: Mr. H. Vanlalruata (MTh II, Christian Ethics) and Mr. Ebenezar Lalremruot Hmar (BD III).

UTC MIZO POTLUCK 2024

(click the link)

~ Bruce K. Thangkhal, BD IV

UTC, Bengaluru

24.01.'25

NSCN-IM: WUNG TANGKHUL REGION

*GOVERNMENT OF THE PEOPLE'S REPUBLIC OF NAGALIM*

_Office of the_
*Central Administrative Officer*
Wung Tangkhul Region
_Oking: 24th of Jan. 2025_

*DIRECTIVE*

*(DR. AARON LUNGLENG)*
Secretary
Policing Cel, WTR/GPRN

ZOMI NAMTE GAM ~ J Thang Lian Pau

A mun: India mal-sak leh Burma mal-khang kici, sim leh mal zuiin Himalaya mualdung pan kipanin sim lamah Bay of Bengal tuipi pha dek in, sak leh khang zuiin Kawlzang leh India zanggam kikal sung, mualtung gam teng pen Tibeto-Burman kici khamtung minam tuamtuam in luah uh hi. Tibeto-Burman hiang khat 'Zo minam' ten pen Imphal zanggam pana sim lam Chittagong mualtung gam kiang dong luah in, tua pen Zogam ahi hi.

Zo minamte pen hih lai munah a saklam Kawlzang panin kum zalom 12-na khawng panin tung in, minam khata a kipian cila kipanin Pasian in Zotate adinga a kamciam hih gam pen a luahpih leh a neihpih namdang kuamah om loin Zotate in Zo ukgam a phuhna hi a, Zogam hong piangkhia ahi hi. A gamvengte tawh lim taka gamgi khung om ngei loin, mal lamah Manipur leh Cachar gam, sim lamah Arakan leh Chittagong mualtung gam, khang lamah Tripura gam leh sak lamah Kawl-zanggam cih ten umcih hi.

Zogam pen namdang kuamah tawh kiciau loin Zo minam tuamtuamte gam ahi hi. British ten 1890 kum pana a awp-a kipanin Ciau lui tawh khenin sak lam teng pen Chin hills vawh a, khang lam teng pen Lushai hills vawh in, mal lam teng pen Churachandpur District vawh hi. Ahi zongin hih thum ten Zogam teng huam kim zolo hi. Chin hills-ah Zomi leh Lai (Pawi) namte lian pen in, Lushai hills-ah Luseite lian pen hi. Tu-in Lushai hills-ah mihing 900,000 pawl om in, Chin hills-ah mihing 500,000 khawng leh Lamka (Churachandpur) District-ah mihing 200,000 kiim om hi. Zogam sunga khawpite pen Kawlgamah – Tedim, Tonzang, Thuklai, Kawlpi, Gunkhawm, Khampat, Tamu, Homalin, Halkha, Falam, Thantlang, Matupi, Kanpelet, Paletwa leh Mindat khuate hi. Mizoramah – Aizawl, Lunglei, Saiha, Lawngtlai, Chawngte, Champhai, Kolasib, Serchhip leh Mamit khuate hi. Lamka District-ah – Lamka, Thanlon, Singngat, Parbung (Tipaimukh) leh Henglep khuate ahi hi.

 *A zaina:* Zogam pen sim leh mal teha a dung lam pen Equator mal lamah latitude 21.56 degree leh 24.30 degree kikala om hi a, tai (mile) 250 khawnga sau-in kituat hi. Sak leh khang teha a vai pen longitude 92.16 degree leh 94.20 degree kikal hi-in, tai (mile) 220 khawnga zai-in kituat hi. Mual leh guam tawh kidim, a kantan lampi kician om lo ahih manin mile in ahi zongin, kilometre in ahi zongin a zaina teh ding haksa mahmah hi. Lushai hills pen 21,087 sq kms in zai in, Chin hills pen 14,000 sq miles in zai in, Lamka District pen 4,570 sq. km. in zai ahi hi. Hih thum in a huam khak loh Zogam zaipi om lai hi. Zo minamte luah gam teng khempeuh zaina pen sq. km. 1,24,500 pawl hi ding hi.

 *A leitang:* Dr. Vum Son, Geologist muhna panin, Zogam leitang pen moi mahmah lai hi. A suangte pen Mikang pau-a 'sandstone leh slate' nam pian vive hi in, guahtui leh hawktui in a nawt`mai theih namte hi. Leitangte zong kip lo a, guahtui lut thei in, men cim baih mahmah hi. Leitang uham dan tehna-ah Lushai hills leitang pen Corezoic Era hun kici tu-ma kum then (million) 10-15 lai khawnga piang danin kituat hi. Lushai hills sangin Chin hills leitang pen taak zawin ham zaw pek hi, kici hi. Zogam leitang leh Switzerland- a Alps mual leitang 'flysch' tawh kisun mahmah ahih manin pawlkhat in Zogam leitang pen 'Zo flysch' ci uh hi. Zogam leitang sungah ninerals tampi tak a om ding ki-um hi. Kawlzang tawh kidepna Gullu Mual-ah Chromate leh Nickel tampi omin kimu hi. Linestone leh suangphek (slate) zong tampi mah om hi, kici hi.

 *A lim amel* : Zogam pen a vekpi phialin mual leh guam vive tawh kidimin singkung lopa namcin in bawmin hing dildial hi. Mualsang dawnte mei in bawm dimdem zel ahih manin lunglenhuai mahmah hi. Mualsang dawnte pan ciktui phul in, mualdung leh mualdung kikalah luino luipi in luang sialsial hi. Zogamah mun zang tam loin mual leh mual kikala mun zang tawmtawm omte buh ciinna in kizang in, Zogam bupah Champhai zanglei zai pen hi. Mual leh guam kawmkalah tuili no cikcik om kawikawi in, a gol pen Ciau lui tunga 'Lih' leh Chhimtuipui- a 'Palak' li ahi hi. Mizo tual biakna-ah misi khua lampi in Lihli tawn hi, ci-in ki-um hi. Zogam bup sunga mun nuam pen Tedim uksunga om 'Len Nupa' hi in, Mizo ten 'Buannel' ci hi.

 *Khua hun:* Zogam pen leitung bupa khawhun hoihna pen pawl ahi hi. Equator leh Tropic of Cancer totna sana om hi in, Mikang pau a 'Sub-Tropical' gam a cihte ahih hangin 'Tropical Gam' kici ziau zaw hi. Nitang leh guahtui hoih muh in, a singkung a lopate tawh kilem mahmah hi. Khua lum lua loin vot zong vot lua lo ahih manin sing leh khai ciin theih loh om lo hi. Phalbi hun sung pen November kha leh February kha kikal hi in, khawkhal hun sung pen March kha leh May kha kikal hi hi. Tuk sung sawt penin June kha panin October kha dong awh hi. A pongpi in Zogam khawhun pen Phalbi laiin 1 degree C leh 15 degree C kikal pawl hi in, khal laiin 20 degree C leh 30 degree C kikal pawl ahi hi. Guahtui hoih mahmah in, a pongpi in kum khat sungin guahtui kia zah inche 200 khawng pha hi

 *Mualte* : Zogam sungah mualsang tampi tak om a, a minthang diak nih pen khang tangthu panin Thangmual leh Lentang ahi hi. Zogam bupa mual sang teng pen Chin hills-ah om in, a sanna pen Khawnu Vum/Mt. Victoria (Feet 10,400) leh a nihna Tedim uksunga om Thuam Vum/Kenedy Peak (feet 9,000) ahi hi. Lushai hills-a mual sannna pen Chhimtuipui District-a om Phawngpui Vum (feet 7,100/ 2157 m.) leh a nihna Sialkaltanga om Lengteng Vum (feet 7,050) ahi hi. Lamka District-a mual sang pen Thangching Vum (1999m) ahi hi. Tua lo, mualsang minthang dangte in Chin hills-ah -Thangmual, Innbuk mual, Lunmual, Bawipa mual, Awtaraw mual, Lentang, Takmual, Suangvum mual leh Khumvum mual ahi hi. Lushai hills-ah – Surtlang, Lurhtlang, Zopui Tlang, Sialkaltang, Sakawrhmuituaitlang , Reiek Tlang leh Dahpa mual ahi hi. Lamka District-ah – Lentang, Hiangkot Tang, Lungthul Tang, Kaihlam Tang leh Vangai Tangte ahi hi.

 *Luite* : Zogam mualkuam teng lui tawh kidim in, Gun lui minthang pen hi. Meitei Gun a ci zong om hi. Gun lui pen Manipur gam pan kipanin Tedim uksung tengah sim lam manawhin luang in, Pawite gam panin sak lam nanawhin Mitta luipi tawh kimat in, tua panin Tuikang gun (Chindwin) sungah lut hi. Lui minthangte pen Chin hills ah – Gun, Kaladan, Bawinu, Ciau, Sialtang, Mitta leh Lemro-te ahi hi. Lushai hills ah – Tlawng, Chhimtuipui (Koladyne), Khawthlangtuipui, Tuirial, Tuipui, Tuivai, Tuirini, Serlui, Tuichang, Mat luite minthang mahmah hi. Lamka District sungah Tuivai, Tuivel, Tuitha, Tuilak, Tuisa, Tuili, Tuizang, Tuikui, Tuilian, Ngazam lui, Tuipi, Lanva luite luang hi.

 *Sing leh sa:* Zogam khawhun pen hoih mahmah ahih manin singkung lopa leh nuntaakna a nei ganhing nam tuamtuam tawh kidim hi. Zogam ah taaksing, neisok kung leh gua tuamtuam tam mahmah hi. Tua lo Dol, Hiang, Tei, Mawng, Vau leh Vong singkungte zong pha mahmah hi. Paak nam tuamtuam – Neisok, Palpi, Heisa, Zozam, Tuntai, Phuitong, Lingpaak tuamtuamte a hunhunin paakin Zogam etlawmsak mahmah hi. Sahang tuamtuam, Vom, Gamsial, Ngal, Sazuk leh Zawng nam tuamtuamte teenna gam hi a, vasa nam tuamtuam – Vaphual, Tawlawk, Mu, Gamak, Vagik, Va-ak, Vaki, Simbu, Baibek, Phengphelepte tam mahmahna ahi hi.

Hih bangin Pasian in Zogamah Zomite nuntaak nadinga kisap teng a kicingin koih ahih manin Zo minamte pen minam hampha mahmah ahi hi. Tua ahih manin hih gam pen itna leh zahtaakna tawh a kep ding Zo minamte mawhpuakna ahi hi.

 *ZOMI NAMTE* 

Zomite in 'Zosuante' i cih, Mizo ten 'Zo hnahthlak' a cih teng pen British kumpi in hong awp-ma in amau hong ciaptehna-ah 'wild hill tribes' ci-in, i gam pen 'un-administered area', ci uh hi. Zosuan laka nitumna lam a tung masate pen Bengali leh Assamese ten 'Kuki' ci-in na ciamteh uh a, hih pen Mikang lai tawh a kiciaptehna 1792 kum hi ding hi. British kumpi in 1872 kuma Mizoram lak a kipat ciangin, tua lai taka Lusei kampau tam pen a hihna tawh a gam pen 'Lushai Hills' vawh pah hi. Kawlgam lamah ahih leh 'Chin' ci-in hong ciamteh hi. Ahi zongin 'Chin' cih kammal pen bang cihna, koi pan hong kipan, bang huna hong piang cih pen kankhiatna taktak om nai lo hi. Lam khat panin Zo minamte Chin hong kicihna pen Kawlte hong lawhna a kikawm maw? ahih kei leh Mikang galkap ten Chin hills-a Hausa a tuak masak pen uh Pu Khaw Cin min tapsaka 'Khaw Cin hills/ Cin hills' a ci zong hi zaw kha thei hi. Bang teng hi ta leh, Chin pen tu huna Myanmar a kici gam lama om teng hong kitangsak zaw deuh in, India gam lama om teng pen Lushai ahih kei leh Kuki, cih kitangsak zaw deuh hi. Mikangte in Zo minam teng pen mi khat sa khata hong muhna tawh lom khata hong lawhnop uh ciangin 'Chin-Kuki' cih bang, 'Chin-Lushai' cih bang, 'Chin-Lushai- Kuki' cih bang zang uh hi. Tua ahih manin British kumpi in Zo minamte tenna teng uk nadinga 1896 kuma a bawl thukhun zong 'Chin Hills Regulation Act' vawh ziau hi. Hih thukhun pen Chin hills baanah Lushaite, Kukite leh Nagate teenna teng huamsak in kizang hi.

Mikangte in Chin, Kuki, Lushai ci-a hong ciapteh uh hangin amau mah in, "Amau pen Chin hiam, Kuki hiam kici het lo mah uh hi ven," hong ci kik veve uh hi. J.G Scott in a laibu, 'Burma' cihah, "The names Kuki and Chin are not national, and like others, the people do not accept the name given to them by the Burmese and ourselves; they do not call themselves Chins and they equally flout the name of Kuki which their Assamese and Bengali neighbours use. They call themselves Zhou or Shu, and in other parts Yo (Zo) or Lai" ci-in, Dr. G.A. Grierson leh midangte muhna mah tawh kituakin na gelh hi. Bertram S. Carey leh H.N. Tuck ten zong Zote, Thadote leh Guite thu a gelhkhopna-ah "These Zos, Thados and Guites are called by the Manipuri's Kuki or Khongjais, who only made their acquaintance after they had migrated north, but the people call themselves by the name of Zo (Yo)" ci-in na ciamteh uh hi. Guite Innpipa Pu Go Khaw Thang zong, "Go Khaw Thang, who, as already related, was seized by the Manipuris in the course of the Lushai expedition of 1871-72, was the Zo Chief of Mualpi," ci-in Zo hausa mah na ci uh hi. Mikangte in Chin, Kuki in hong ciapteh uh hangin amau mahin ei le ei pen Chin peuh, Kuki peuh i kicih loh lam hong tel mahmah uh hi. Mikangte in Chin-Lushai- Kuki hong cih hang, amau mahin ei-le-ei pen 'Zo' kici uh hong cih mah bangin, tu panin hih sungah 'Zo minam' ci-in kizang ta ding hi.

Zo minamte pen minam thu kante in Mongolian mite suan… Tibeto-Burman laka mi…" hiin gen uh a, hih pen kipom kim thei tek hi leh kilawm hi. 'Mongol' pen minam min hi in, 'Mongolian' pen zepna kammal (adjective) hi a, 'Mongolia' cih pen a gam min genna in kizang hi. 'Mongoloid' cih leuleu pen 'Mongol' minam suan leh khak teng genna in kizang hi. Tua hi a, Zo minamte pen mel leh sa tawh kizuiin Leitung minam lompi thum om laka Mongoloid minam hiang khat hi in, kampau tawh kizuia Mongoloid minam lompi thum laka Tibeto-Burman hiang khat i hi hi.

Zo minamte pen i bul i phung taktak (ethnic origin) a kikankhia nai lo ahih hangin ei pen Tibet gam tawnin Sengam pan Kawlzangah tungin, tua panin tu-a i omna tengah a kizeel hi hang, cih pen i pom thei tek hi. Pu Vum Son' muhna-ah i minam min 'Zo' cih pen 'Zo' kici mi khat' suante i hih man hi, ci hi. Tua i pu i pate gam pen Sengam ah ei tawh i kibatpih Tibet mite, Kawl, Naga, Meitei, Bodo, Kachin, Lahute tawh teengkhawm hi. Sengam panin Jesuh suahma pekin sim lamah kitaikhia in, Jesuh suah khit kum za khawng ciangin Chindwin gam kuam tengah kiteeng ta hi, ci hi.

Kawlzang panin Zo minamte pen AD 1000 kum pawl panin nitumna lam khamtung gamah tai kipan ta dingin kituat hi. Khamtung gama a tai, pawlkhatte in Ciimnuai khua sat uh a, tuate pen tulai taka 'Zomi' a kici Tedim gam, Tonzang gam, Manipur gam leh Mizoram donga teeng, Ciimnuai-a piang a kici teng hi. Ciimnuai khua mun pen tulai taka Saizang khua khang ahi hi. Pawl khatte in Sunthla khua kiangah Lailun khua sat uh a, tuate pen tulai taka 'Lai' a kici- Falam, Haka leh Thantlang mite hi-in, Lailuna piang zong kici uh hi. Pawl khatte in Sumpui munah Bochung khua sat uh a, tuate pen Lusei suan minam tuamtuamte hi-in, tua panin tulai taka Mizoram kici-ah kizeel uh hi.

tai lote Zo minam pawlkhatte Yaw gamah thaam suak uh a, Kawlte tawh kiciau uh ahih manin Kawl bang buang, Zo bang buang kha suak uh hi. Kawlte in 'Zo' pen 'Yaw' ci-in gelh uh ahih manin 'Yaw mi' a suak uh hi. Zo minamte khamtung lamah a lomin a tai-ma in khamtung gamah Khumi/Khamite na tung zo uh hih tuak hi. Asho-te pen khamtung kah loin Kawlzang leh Arakan zang lam zuan uh hi. Cho-te pen bangci lal uh hiam cih kithei lo hi.

Hih bangin Zo minamte pen namdangte in a tuamtuama hong ciaptehna uh hang ahi zongin, i lalna lampi zawi kibat lohna hangin ahi zongin, tu-in lom tuamtuamin kikhenin nam tampi i kisuah hi. Hih banga lom tuamtuama i omna pen nidanga minam khat hi napi damdama a kikhenkhen maw, ahih kei leh nidanga minam tuam tek kihi napi damdama a kigawmgawm maw? cih pen ngaihsuthuaipi khat suak hi.

By J Thang Lian Pau