Lasiam mah ahi Nu San Nuam @ Miite w/o Rev. Zam Khan Khup, Kawlpi, Kalaymyo in tuni zingsang tung mahin lamet loh laitak hong nusiat vat a, tuni nitaklam nai 3:00pm hunin Phualpi AG pawlpi makaihna tawh han tansakna omding hi. Amah ahihleh Sia Do Khup in abawl 'Sian Anglai Ah' film a 'Baang thei mawng ee' chih lasa pen ahi hi.
Explore Khalvontawi — a digital bridge between forest roots and modern voices from Northeast India, featuring news, culture, and justice.
Friday, September 30, 2022
Zomi singer Kapno mualliam
Lasiam mah ahi Nu San Nuam @ Miite w/o Rev. Zam Khan Khup, Kawlpi, Kalaymyo in tuni zingsang tung mahin lamet loh laitak hong nusiat vat a, tuni nitaklam nai 3:00pm hunin Phualpi AG pawlpi makaihna tawh han tansakna omding hi. Amah ahihleh Sia Do Khup in abawl 'Sian Anglai Ah' film a 'Baang thei mawng ee' chih lasa pen ahi hi.
Mobile Photography Contest and Workshop registration opens
Mobile Photography Contest and Workshop
Organised by
Nehru Yuva Kendra Sangathan, Churachandpur & Rayburn College
CHAVANG KUT 2022: PRESS RELEASE & MISS KUT
Imphal, 30th September 2022: The State Level Kut, Manipur 2022 will be celebrated on 1st
November, 2022 at Churachandpur district Headquarters. Traditional/folk dances,
display of cultural related events, beauty pageant, modern musical
extravaganza, etc shall be the main attractions. Screening of candidates for
Miss Kut beauty contest will be done on 8th October, 2022 at Kuki Inn, Imphal
from 10 A.M. Entry forms and details can be had from the screening venue.
Sd/-
(P. Doungel, IPS)
Secrretary,
State Level Kut Committee,
Manipur.
MISS KUT CONTEST 2022
State level Kut Manipur 2022 will be celebrated on 1st November
at Tuibong Peace ground, Churachanpur.
Cultural events and Miss Kut beauty pageant will be the main
attractions.
Cash prizes of Miss Kut contest 2022
1. Miss Kut : Rs. 1,00,000/-
2. Miss Kut 1st Runner-up : Rs. 75,000/-
3. Miss Kut 2nd Runner-up: Rs. 50,000/-
4. 5 (five) Sub-titles: Rs. 20,000/- each
Miss Kut Screening
@Screening of candidates on 8th October 2022 (Saturday) at
10 AM at Kuki Inn, Imphal
@ Entry Form and details can be had from the Screening venue
on the screening day
@ Entry form: Rs. 1,000/- (Rupees one thousand only)
Minimum requirements for contestants:
@18 years of age (unmarried)
@ 5 ft.2 inches height
@ Age proof documents (academic certificate/adhar card,etc)
@ One passport size and one full size photograph to be submitted
For more information please contact: Ph. 9402081653
English India In The Making ~ Kancha Ilaiah Shepherd
OCTOBER 5th is International Teachers Day. It is also Indian English Day. English language education has a history of 205 years in India.
William Carey and Raja Ramohan Roy started the first English medium
school in Kolkata (then Calcutta) in 1817. By 2022 where the world stands
relieved with medical science, mainly developed using the English language as
global communicator, has saved the world from devastation. If science and
English were not to co-exist the world would have been a burial ground because
of Corona.
So far in India two State Governments, Andhra Pradesh and Telangana have
made English medium teaching compulsory in all the state Government schools.
This is the beginning of an educational revolution in India. Already Nagaland
has been teaching only in English medium in all the state Government schools
for quite a long time. Most state Governments have started teaching English as a
compulsory subject from class one in the recent past. Kashmir has started such
compulsory English teaching from class one as a subject for a long time. The
Aam Aadmi Party in Delhi upscaled English teaching in all state run schools.
This apart, there are thousands of private English medium schools all
over India.
It is a known fact that the Rastriya Swayamsevak Sangh (RSS) and the
Bharatiya Janata Party (BJP) are opposed to English medium education in
Government schools. At the same time they are not opposed to private schools
that teach in English medium with a design to keep the poor out of English
education.
They know that English language education takes people out of poverty,
conservatism and superstition.
After the BJP/RSS came to power in 2014 the private sector has opened
more costly English medium schools, colleges and universities for the rich. But
the central Government has been insisting that the poor–as they mostly are from
Shudra/SC/STs–to study in regional languages. That is a varna dharma language
policy.
MY ENCOUNTER WITH
SOIL AND ENGLISH
In my 70 years of life I consciously interacted with this soil, animals,
crops ever since I was five. In other words for 65 years I lived a conscious
life on this soil, leaving five years of pure childhood. As a child I played in
this land’s dust, mud, among lambs, calves of buffalos and cows. I also ate mud
or dust as many children in Indian villages do.
In my childhood my caste people were speaking to humans and animals in a
language called Kuruma Bhasha, which had its origins in Kannada Kuruba Bhasha.
Very few people understood that language. It had no script. My total community
was illiterate and was speaking a scriptless language within themselves. Other
villagers did not understand that language.
All around my small village there were Lambada tribal hamlets. They were
speaking Gor Boli (Lambadi Bhasha). Within the village there were few Muslim
houses. Their children were speaking Urdu. Many castes which were around
agrarian tasks were speaking Telugu in Telangana dialect with a lot of Urdu
words in it. There was hardly any communication between groups. People’s
communication from language to language was broken one and symbolic.
As I grew up we shifted to Telugu from our caste language. But still we
were broken people in terms of our different languages, leave alone caste.
Shifting from one language to another was a difficult journey.
In the last 65 years of my conscious and communicative life a slow and
silent revolution took place. English has come into all houses, literate,
illiterate, rural or urban, slowly. That began to bring a change.
The name Rice replaced what we called biyyam, Motton replaced, mansamu,
Fish replaced chepalu, Chicken replaced kodi kura, Vegetable replaced koora
kayalu in all communities in the deeper Andhra Pradesh and Telangana villages
and hamlets.
Not only that Water replaced neellu, Milk replaced paalu, Salt replaced
uppu. Oil replaced noone. Shirt replaced angi. Pant replaced laagu. Labour
replaced cooli.Many such English words and names of commodities have become
common. Main functions like pendli in Telugu is Marriage now.
The anti-English pundits are crying about Mammi replacing Amma. Dady
replacing Nanna. They are blissfully ignorant about all markets even in
villages being full of English words and names. Not just in Telugu region but
all over India. The English words have replaced similar names and words of day
to day use for commodities. Slowly but surely Indian life is getting
anglicized.
My childhood memory of linguistic culture that could not communicate
with one another changed now quite drastically. My childhood language Kuruma
Bhasha died irretrievably. In the villages, towns and cities the English words
replaced all their so called mother tongue words among all sections of people.
For Telugu, Urdu or Lambadi language speaking people English words
connected with their daily used food items names and new technologies. The
newly coming English words into their (not language) life repositioned their
future.
As of now few hundred English words are known to every villager, male or
female.
Today the same people are using machines that speak English with English
names called Cell Phone. There are no words for Cell and Phone in their
so-called mother tongue. Regional TV channels use 30 to 40 percent English
words and sentences. Morning news, Evening news, Burning topic, Gun shot, Big
fight, Big Debate, News Express and so on are very common on so called Telugu
TV screens. It could be true of other language TV channels. Those channels that
use only regional languages have no viewers.
THE HISTORY OF
LANGUAGE CHANGE
The process of English names and words entering into our families,
villages and cities did not start recently. It started a long time back.
in my childhood in the 1950s they found new English words like Bus and
Train in the villages, as they just occasionally started travelling in them.
Along with those names machines they also learnt the words like Ticket and
Conductor. Several English words, names of instruments, machines have come into
their life year after year. This happened in every state, in every
region–tribal or non-tribal.
I am not at all sad that my early childhood kuruma bhasha died. I was
happy when I started speaking Telugu, with many Urdu words, as my village was
located in the former Nizam state, which could be understood by more people in
the village or in the nearby town.
Now slowly but surely Telugu is being replaced by English words in most
communications. As that was happening I was becoming happier. Because with a
word or name usage without speaking in a grammared language more people were
communicating with each other. The village production language was never
grammar centred. It was/is communication centred. The English words expanded
their communication range and circle.
In my very lifetime my villagers started engaging with machines that
have only English names; their parts were also named in English. For example in
the early 1960s a cycle with the name Cycle came into their life; chain was
only Chain; handles were only Handles. Current came to their village with the
name Current only. Oil engine came only with the name Oil Engine. All, mostly
illiterate, people understood their role and functions with those names only.
Along with oil engines came pipes, tubes and so on. By the late 1960s
Current Motors came along with several interconnected instruments only with
English names into villages. All these English words and names of machines,
instruments were used by farmers totally disconnected with one another working
under the sky all day. Neither Sanskrit nor their local language connected them
with day to day life changing new vocabulary. Neither RSS nor other mother
tongue pandits could stop spreading English in their fields, homes. For
example, along with the current bulb, wire, swich kind of names and words in
English entered their own homes to light their dark houses, they too loved that
language to live a better life.
This revolutionary replacement of English words of all language speakers
happened among all ideological families. Whether the RSS/BJP or Congress or
Communist or regional parties supported or not the language revolution did not
stop. This replacement happened among Hindus, Muslims, Christians, Sikhs,
Buddhists, Parsese and so on. This revolution could not be avoided by religious
practices or conservatism or communalism. Market with English words became a
master of change.
I could see that. Neighbours who could not understand each other’s
language in villages began to understand better after the English words
connected them to the market.
The village people with English words became Indians. English made them
nationalist. Earlier they were disconnected locals. Across India people
understood those words and names. Suddenly communities living in small language
clusters without any communication with each other, became Indian in
understanding the names and functions of the technologies in English, grammar
or no grammar. No other language of regions–including Hindi–would have done
that.
Unless a language has a close link to the technologies at the time of
their discovery the relationship between that technology and the language that
tells about that technology would not get communicated to the user. English and
modern science are twins. Hence India cannot become a scientifically advanced
nation without all the productive masses knowing English better than what they
do now.
However, English has come to them over the last sixty five years as part
of their market relations, not with systematic education. All this happened in
the post-colonial period. But the Dwija elite acquired English during the
colonial period because of private English medium education.
My realization that English would liberate the caste-class oppressed
masses did not come from my exposure to Oxford, Cambridge or Harvard education
or intellectuals who got imported from there. As I have shown above, my
realization came from changes that the English words and names of the new
technologies brought in the Indian village life right from my childhood.
Now the whole world is shifting to English language communication.
Former colonies of French and Portuguese are now shifting their education
system to English. China that was opposed to English is investing hugely on
English education of their children and youth.
The the private English educated rich in India want to deceive the
masses even in this age wherein very advanced technology and communication are
deeply linked with English. English education gives hope to poor mothers when
their daughters and sons get that. In this present situation of darkness all
around, English education in Government school that comes free of cost, is
certainly a ray of hope.
Courtesy: https://www.kanchailaiah.com/2022/09/28/english-india-in-the-making-countercurrents/
Food processing training held in Ccpur
Monday, September 26, 2022
Analysis and Suggestion - Robin Hibu, IPS
The “faultlines” in Public Service Commissions in NE states - Recent APPCS ‘fiasco’ worrisome trend.
Background
Hundreds of
aspirants have expressed deep anguish, and the image of the commissions has
been tarnished. However, it seems to me that scrambling, knee-jerk reactions is
a worrisome trend. After all, the benign constitutional objective of the public
service commissions is to fearlessly select the most eligible brains of the
time for high-ranking public offices – persons who would spend their lives in
the public services and would serve as the permanent machinery for the
implementation of schemes for the progress of the society.
We cannot afford
to tinker with this cardinal pillar stone of our society. History is witness
that civilizations like the Roman, the Greece, the Mauryan and the British, who
ruled for centuries, had robust, transparent, egalitarian systems for
recruiting the best and the most intelligent citizens as permanent governance
officials. The day the systems were tinkered with by unscrupulous elements at
the helms of affairs, disastrous results ensued, and the mighty civilizations
collapsed due to chicanery, favouritism and mediocrity, with merit thrown to
the air.
EXPERIENCES
Apart from my
routine police job, I was a member of the viva voce board of the Arunachal
Pradesh Public Service Commission thrice, and I conducted a special recruitment
of candidates from the eight northeastern states for Delhi Police within one
month, right from advertisement to declaration of results, in all eight NE
state capitals.
“FAULT Lines”
Too many unbelievably
unfair means are adopted during examinations which have grey areas where
fissures for an unequal competitive milieu emerge. These ‘fault lines’, as
perceived by the candidates, are:
1. Unprofessional
approach and lack of foolproof setting of questions papers; lackadaisical
checking of answer papers; and scope for awarding marks at whims and fancies
due to lack of straight-jacketed guidelines or double-checking of answers by
other subject experts to find imbalances and discrepancies.
2. Leakage of questions
papers before examinations.
3. Disparity in
awarding marks. Arts students can never get 100% whereas science students can
easily score 100%. Even during the time of my IPS training along with IAS and
IFS trainees, most trainees were from the science background.
4. Unfair means of
cheating, such as using tiny Bluetooth devices connected to persons outside the
examination halls, impersonating for someone in the examinations, copying in
the examination halls or in the bathrooms, etc.
5. Emergence of
middlemen (especially for subordinate jobs) who somehow try to woo gullible
candidates, promising selection in lieu of cash or in connivance with staffers
of the commission.
6. Lack of
holistic planning of recruitment for jobs. Sometimes hundreds of jobs are advertised
in a particular year and then there is no recruitment for a few years, thereby
depriving the brightest youths during the no-recruitment years. Many bright
Arunachalee students have confided in me personally of this situation which has
resulted in candidates becoming overage or being unable to compete with fresh
graduates. Sometimes yearly recruitment is conducted at random for various
reasons, depriving many bright youths of joining the elite state services.
7. Too many marks
allotted for interview. Such huge marking for the interview round can topple
the ranks and even eliminate the toppers in the written examinations.
8. Untrained
personnel manning the supposedly hallowed public service commissions, right
from the top to the bottom of the hierarchy. Lack of specific training for the
specialized jobs adds to the problem.
9. Lack of latest
know-how and technology to ensure foolproof confidentiality and to effectively
hinder leakages. The personnel manning these commissions should be put under
hawkish supervision and surveillance.
10. Outsourcing to
the state departments or allowing the department concerned to conduct
recruitment for vacancies in the respective department is another bottomless
black hole where department officials are virtually given a free hand for
recruitment. No wonder that recently, one department selected all its lower
subordinate officials from a particular sub-clan from a particular village. The
officer who was in charge of the recruitment was from that particular tribe.
11. Lack of
interactive social media forum for FAQs (frequently asked questions or queries)
to allay doubts about the process, syllabus application, results, etc.
12. Lack of
orientation and induction training for members of the commission and the staff
and officials of the state public service commission.
13. Lack of
background or proven experience of members of the commission and staff matters
the most. Rigorous scrutiny is sine qua non for manning the hallowed
institution.
14. No
feedback/stock-taking after every examination for better conducting future
examinations.
15. Lack of an
annual calendar for recruitment by the commission to ensure advance planning
for logistics, secrecy, technology, foolproof papers, etc.
16. Unavailability
of IT-based personnel to devise or delve into the latest know-how for advance
planning, precision execution, and data bank generation-cum-storage in secure
domains with the latest impregnable anti-virus apps.
17. Lack of
serious pruning and orientation of members and staff for the entire gamut of
recruitment.
Strategies for Recruitment
1. Conducting
compulsory rigorous induction training, followed by examination (where they
have to qualify) for all the members and staff of the state public service
commission.
2. Seeking
guidance from the UPSC for all operational procedures. Many illustrious
officers who have served in Arunachal are members of the UPSC. Even, why not
bring on deputation those officers who have had successful stints in the UPSC.
Even an Arunachalee officer with a five-year successful stint can be requested
to join as the secretary of the commission.
3. Adopting
time-tested practices in conducting foolproof public service examinations.
4. Need for
critical analysis and feedback for improvement from every examination conducted
by the respective state public service commission.
5. Using the
latest information technology for upgrading databanks for retrieval and
improvisation of arsenal for robust leak-proof conduct of examinations.
6. Preventing
unfair means like impersonation and copying through Bluetooth or Blu-ray by
having impregnable requisite data on the admit cards, like identification mark
on the face, Aadhaar card number, etc; jamming the internet/mobile connection,
using the latest jammer; selecting proven high-integrity subject specialists as
examiners, both for examination days and for evaluation of the papers by two
experts secretly; enhancing the honorarium money per answer sheet for quality
and timely checking of the essay type answers; having tamper-proof assigning
numbers for original roll numbers; ensuring fair play for both arts and science
subjects as arts subjects are very difficult to score marks in, unlike science
and maths subjects.
7. Impact analysis
and all-round stock-taking by the state public service commission, keeping in
view the recent controversy leading to arrests and cancellation of the
examinations, followed by court cases, in many NE states and other states.
8. The marks
awarding system during viva voce needs rethinking. There is no justification
column in the viva voce format for giving very high marks to a candidate. As a
result, there exists ample scope to favour a candidate by the members of the
viva voce board.
The board members
for viva voce should be kept secret and there should be rotation or rostering
of viva voce in the last minutes to avoid prior lobbying or any external
pressure for giving more marks in the interviews.
Permanent marker
pens should be used for awarding marks at viva voce, with full signature of the
board members, and the average of the board members should be calculated
immediately by the chairman of the board in the presence of other members.
The marks awarded
should also be written in words, duly signed on the mark sheet of viva voce by
all members.
No pencil or ink
pen should be allowed to prevent any tampering or manipulation of the mark
sheets. Only permanent markers should be used for marking.
Any viva voce
member awarding high marks to any candidate must justify the reason for giving
the high mark.
9. Only persons of
proven integrity and having some exposure to the recent trends in
administration (civil, military, security, management or judiciary) should be
appointed to this august cradle of breeding public servants who would be in the
services for life.
10. No videography
during whole recruitment process.
11.Why not request
UPSC for training of public services examinations conduction for all APPSC
officers and members from Chairman to down the line till peon and chowkidars?
12. Why not select
those highest integrity officials from state services both officers and
clericals staff by giving massive incentive in pecuniary gains for deputation
to APPSC?
Rather than just
getting these officials and clerks on routine basis without stringent
verification of their integrity. Recent arrest of APPCS officers is blot in the
hallowed APPCS.
Some INNOVATIVE ideas I adopted during recruitments
1. All members of
the recruitment team are kept under surveillance to prevent human error and
deter infiltration, leakage, etc.
2. Using different
teams for different jobs, without the knowledge of the other branches.
3. Detailed
arrangement, such as sitting plan, supervisors, nearby toilet facilities,
police bandobast, drinking water; elaborate plan for searching and frisking,
jammer for jamming mobile or internet signal, food packets for staff, medical
team with doctor, arrest party, and mounted CCTV cameras in the examination
centre.
4. Introduction of
biometric fingerprints equipment for candidates. Twelve impersonators were
detected and arrested.
5. Establishing a
24×7 ‘war room’ for any examination one month ahead. It should be manned by an
officer who has all information on FAQs, coordinates and branches on action
taken before the examination.
6. Repeated
rehearsals on ground with all stakeholders including non-commissioned units
like police, centre in-charge, jammer, and keeping enough space between the
candidates.
7. Selection of
only those staff as team whose integrity is beyond doubt.
8. Debriefing,
followed by immediate clearance of all honorariums, and offering appreciation
to excellent performers immediately.
Conclusion
The present
perception of the state public service commission is a wake-up call for serious
introspection, pulling up socks, and taking all steps by all the stakeholders
to allay any misgiving over the constitutional trust bestowed on this
supposedly hallowed commission.
After all, this
commission is dealing in giving birth to the cardinal governance structure
involving the best and the brightest youths who want to serve the society in
their careers for more than 30 years in service.
The earlier the
better, lest it turns into a kind of irreparable conflagration.
(The writer is an IPS officer. The views expressed are his own personal
opinions based on his experiences as Chairman Recruitment Board in United
Nation, Delhi Police and in Arunachal Pradesh)
Saturday, September 24, 2022
Why naming the new Parliament building after BR Ambedkar would be a true step towards decolonisation
September 24, 2022
Indian democracy and Ambedkar have almost became synonymous.
Yesterday · 09:00 am
In recent weeks, there has been a demand for the new Parliament building being constructed on the revamped Central Vista in New Delhi to be named after the architect of the Constitution and anti-caste leader BR Ambedkar.
On September 14, the Telangana Assembly passed a resolution urging the Centre to name the new Parliament building after Ambedkar. The Bharatiya Janata Party was absent during the debate about the resolution.
The next day, the Telangana Rashtra Samithi-led government declared that the new secretariat in the centre of Hyderabad would be named after Ambedkar. Chief Minister K Chandrasekhar Rao added that he would write to Prime Minister Narendra Modi requesting him to name the new Parliament building in Delhi “Ambedkar Parliament”.
The demand is finding resonance among civil society groups too and has led to social media discussions as well as public mobilisation. But two questions arise:
Should a Parliament that makes laws for a nation over a long period of time be named after one leader, whatever be their stature and acceptability? Does Ambedkar deserve such a pedestal over all other founders and leaders of India’s parliamentary democracy?
Usually, a parliament building should not be confined to the name of one individual, however great that individual was. Since Parliament represents the whole nation, it should be the “Indian Parliament”.
However, it is a cultural practice in India to name all manner of things after noteworthy individuals. Logically, why not name the new parliament building after any great individual who contributed significantly enough to build parliamentary democracy in India?
The second question requires a comparative evaluation of three personalities who played a key role in institutionalising constitutional parliamentary democracy in India: Ambedkar, Jawaharlal Nehru and Vallabhbhai Patel. MK Gandhi had little to do with the making of the Constitution. Gandhi’s role ended with India achieving freedom as he chose to remain outside the constituent assembly, which drafted the country’s Constitution.
Of the three founders mentioned, the current ruling dispensation holds a hostile view of Nehru, his ideological, theoretical and administrative roles as freedom fighter and as the first prime minister of India. With Nehru as the father figure of the Gandhi-Nehru family that ruled for several years, Modi has positioned himself in direct confrontation with him.
The others that the Modi government may be positively inclined to view then are Ambedkar and Patel. This is evident from the past eight years of the Bharatiya Janata Party’s rule.Jawaharlal Nehru, MK Gandhi and Sardar Vallabhbhai Patel in 1946. Credit: Kulwant Roy, Public domain, via Wikimedia Commons.
Ambedkar and Patel have competing status, no doubt. Evaluating their struggle, theory, practice and the impact of their role on democratic principles and ideals makes them both serious contenders to name the new parliament building after. However, for philosophical and ideological reasons, rather than Patel, it is Ambedkar’s name that should take precedence.
Patel, who hailed from a Shudra agrarian landed family, rose to become a towering freedom fighter, activist, leader and administrator. He went on to unify the country with determination and strong will, persuading the rulers of the many princely states to merg with the Indian Union. Patel was a lawyer and had a successful practice in courts – but he was not a legal philosopher, historian or economist.
Ambedkar, on the other hand, was from the most oppressed category of “untouchables”. He was also a fighter, activist, leader and administrator in his own way. Additionally, Ambedkar was a profound legal and moral philosopher. He trained himself in several disciplines such as history, sociology and politics and economics.
He was a powerful speaker with a command over English, Hindi Marathi and also Sanskrit. He was also well-versed in multiple schools of thought – Buddhist, Vaidic, Jain, Islamic, Christian and more. At the same time he had a command over Euro-American history, philosophy and legal systems.
While steering the drafting of the Constitution and getting articles passed in the Constituent Assembly, his initiations and interventions surpassed those of the rest. Ambedkar’s intellectual power convinced friend and foe in the Constituent Assembly that his conviction to establish a democratic system in India was unmatched.
Yet, as long as the Congress was in full control of the power structures in Delhi, Ambedkar was ignored. India began rdiscovering Ambedkar in the post-Mandal era – after the Mandal Commission report recommending affirmative reservation for backward classes in education and jobs was published in 1980.
From courts to universities and mass movements, Ambedkar’s writings and speeches in the Constituent Assembly and outside became weapons to defend Indian democracy as it entered crisis after crisis. Indian democracy and Ambedkar almost became synonymous.A design of the new Parliament building. Credit: Central Vista website.
The Mandal era resurrected Ambedkar’s commitment to India as a nation. Though Ambedkar knew that Western constitutional ideals evolved in many countries particularly, England and the United States, he drew more relevant principles from Indian history. Thus, Ambedkar made Indian nationalism more grounded than anybody else’s. Buddha’s parables, Mauryan emperor Ashoka’s administrative principles and symbols were made relevant in modern times because of Ambedkar.
He often repeated the three cardinal principles of democracy – liberty, equality and fraternity – from ancient Indian history, not French thought. Ambedkar’s nationalism was not rooted in mythology but in the productive life of the Indian masses. He helped bring from the margins the concerns of the historically oppressed into the constitutional framework.
The Dalits, Adivasis and shudras today owe to him their slowly but surely transforming lives. If the new parliament building is named after Ambedkar, it would be clear that a serious civilisational transformation is underway in India. The complete and true de-colonisation of India will set a new benchmark.
Kancha Ilaiah Shepherd is a political theorist, social activist, author. His books include God As Political Philosopher-Buddha’s Challenge to Brahminism, Buffalo Nationalism and The Shudras-Vision for a New Path, The Weapon of the Other and others.
Friday, September 23, 2022
Esther Baite in Junior Girls Boxing ah Gold Medal mu
Kuki chanu khat in Khelo India Junior Girls & Youth women's open Boxing Championship East Zone ah Gold Medal hinsudoh
LAMKA, 23 Sept: Amasapen hidia tahsan umtah Panglian Vangkho, Singngat Sub-div, Churachandpur, Manipur akon Pa Jamkhothang Baite le Nu Lhingneilam Baite chanu anichanna Ng. Esther Baite (16yrs) in, SAI NCOE Guwahati munna nisim (15th - 22nd Sep) sung, Sports Authority of India (SAI) tohgon nanoiya anachelha Khelo India Junior Girls & Youth women's open Boxing Championship, East Zone achun 50kg Category in Gold Medal ahinsudoh in ahi.
Hetthei khat chu, Esther Baite hi Achesa 2017 kumma, Mary Kom Regional Boxing Academy a coaching tuni geiya alah ahi.
Hiche SAI tohgonna noiya Khelo India Junior Girls & Youth women's open Boxing Championship East Zone, Guwahati munna achelhahna ahin, Manipur akon category chom cheh a mini (2) in First & second ahinmun, Assam akon numei khat 3rd place amun ahi.
Chule, “ Esther hi ahunglhung ding tukum 19th October le Manipur munna National level Boxing um ding ahin, Manipur akon mi-koh(9) lhendoh (Selected) ahiuvin, inao u Esther jong ajaovin, hichea jong ahung lolhinthei nadin taonan geldoh ute,” tin, Being KUKI Media in Pu Jamkhothang Baite @Esther Baite (Apa) thudoh akineinan aseidoh in ahi. Chule aman aseibe nan, ahunglhung ding phatkit ho tengle ama (Esther) chanchin ho tahdoh din aseiyin ahi.
#KheloIndia #EstherBaite #GoldMedalist
Source: BeingKUKIMedia FB Group
Thursday, September 22, 2022
UZO GHQs APAT NGETNA LEH THEIHSAHNA
United Zou Organisation (UZO) General Headquarters, President Candidate ut te a din in Nomination paper lah thei.
Wednesday, September 21, 2022
KNA STATEMENT
The Kuki National Organization (KNO) and Kuki National Army Burma (KNA-B) strongly condemned the wrongful accusation on KNO/KNA(B) for killing the three cadres of People Liberation Army (PLA) of Manipur on September 17, 2022 in Chasat/Kamjong district of Manipur, India and the misleading news circulating around Facebook and on certain social media as well.
In this regard, the KNA/KNO(B), henceforth, is obliged to make the following statement pertaining to its stand and principles for the interest of the general public:-
1)The KNA/KNO(B) is very firmly committed to its political stand and objectives of the organisation adhering to its unique principles of upholding peaceful coexistence among the different armed revolutionary groups since its formation;
2)The KNA/ KNO( B) has been relentlessly and independently fighting for freedom and democracy without the involvement of any third party or otherwise is solely focused on regaining of the lost ancestral land inside the territory of Myanmar with the policy of zero interference in the affairs of the Indian politics. As such, the organisation has neither any form of armed deployment nor armed movement inside the boundary that falls under the jurisdiction of India.
3)Henceforth , such groundless and unsubstantiated accusations with the evil intention of tarnishing and diminishing the good image of KNA/KNO(B) will not be tolerated at any cost and therefore would like to pledge all individuals and parties concerned to refrain away from making similar baseless allegations with ulterior motives in future.
(Francis Kuki)
Info. Publicity
KNO/KNA(Burma)
Burmese Language course in Mizoram University
Tuesday, September 20, 2022
SUANTAK: The Father of SIYIN (Sizang) or The Root of Sizang
Mr Ngo Pi Suantak Sunday, September 18, 2022
KUMPINU KISAP DAN APAN THUM DING DAN ZILNA
“Her Majesty Queen Elizabeth II”
~ Dr. Kammuanmung Thangniang
Pro
Pastor, TBC (ABA) Delhi
Kumpinu Elizabeth II luangdapsa pen September 19, 2022 chiangin
Westminster Abbey mun a thupitakin vuiliam hiding hi. Hua hun a gam tuamtuam
apan milian-milal 500 bang kihel ding hi. Tuate lak a India President, Droupadi
Murmu, zong vapang ding hi. Ah minthang kumpinu Elizabeth II sihna in leitung
lungliap sakin, gam tampi in lusuunna thu puang hi. Sunna laikhak tampite
internet a muhtheih in um a, tua laikhak te laka kammal tallang mahmah khat
ahihle, ‘Her Majesty’ ahi. ‘Majesty’ kichi kammal pen British kumpite kisapna
kammal ahi. Lai a akigelh thoh chiangin kumpinu ahihle, ‘Her Majesty’ kichi a, kumpipa
ahihle ‘His Majesty’ kichi hi. Kihou thohna a ‘Your Majesty’ kichi hi. Majesty
ahihle thupina leh thuneihna lam genna ahi a, hihmun a zahtakna kammal a kizang
ahi.
Britishte chituamna tak khat ahihle democracy gam hinapi uh, kumpi
touna subei lou uhi. Thuneina aneih senglou hangun, British kumpinu leh
kumpipan pen zahtakna liantak piakin um uhi- Britishte pu-pa khangthu sawttak
apan ana um kumpi touna kepbitna ahih ziak un.
Queen Elizabeth II zahtak taka ah kisapna ‘Her Majesty’ apan zil
dinga ideih uh ahihle Pasian zahtakna paik ah poimoh dan ahi. Leitung kumpite
bawn hihzatak a zahtakna piak ahihle, leitung leh van tung anei, kumpite kumpi
ahi ih biak Pasian pen zahtakna piaktakzaw tham hi. Hih pen Pasian in mihingte
alamet zong ahi zing hi.
Pasian zahtakna pen lam tuamtuam a lah theih hi. Tuate laka khat
ahihle- thumna ahi. Mathai bung 6 na ih et chiangin, Jesun a nungzuite thumna
nei dingdan ahilhna kimu hi. Hua thumna pen “Toupa Thumna” kichi hi. Nungzuite
thum dingdan ahih ziakin “Nungzuite Thumna” kichile dikzaw ding hi chih Bible
sut pawlkhatte ngaihdan ahi. Ih thum chianga Pasian zahtak a, Pasian thupina pe
dingin Jesun nungzuite hung hilh hi: Toupa thumna a, “Na min kizahtak hen” chihin
mun poimohtak luah hi.
Pasian zahtakna piakna pen Pasian hihna puanzakna toh khautak in kizawp
hi. Pasian hihna- a itna, a siangthouna, a thuneihna, a diknate- ih thum
chianga puankhiatkhiat ding ahi. Hua pen Pasian zahtakna, Pasian pawhtawina
ahi. Toupa na vanglian hi, Toupa na thupi hi, Toupa na siangthou hi, Toupa na
itna tehpi ding umlou hi chihte gengen ding puanpuan ding ahi.
Saturday, September 17, 2022
Manipur State League & AMFA CUP 2022-23 Result & Fixture
🗓️Today Match Results: 17th September, 2022 (Saturday)
1. CFA 1-1 WAFA
2. KSC 2-2 LYCC
Tuni AMFA Cup 1st match Classic Football Academy te leh WAFA Wangoi te kichep chu anom lheh in vet nom jong aum in ahi. *Tuchung AMFA Cup 2022 hi KuKi Sporting Club (KSC), Classic Football Academy (CFA) , LYCC leh WAFA amaho team li (4) holah a khat pen pen in alah ding ahi ti mipi ginchat chu ahi.*
*Fixture: 19/09/2022 (Monday)*
1. AMOFA Vs AFC @ 12:30 PM
2. JSYC KPI Vs F4C Saikul @ 2:45 PM
🌅The 15th Manipur State League 2022-23
Fixture: 18/09/2022 (Sunday)
1. SU Vs MPSC @ 12:30 PM
2. RAU (Turf Ground neite) Vs KLASA FC (2021 State League Champion) @ 2:45 PM
Amun: Artificial Turf Ground, Lamlong, Imphal.
Pu Sumpi dinga panpih ngetna
Comedian minthang Pu SUMPANDI @ Sumpi Hanghal esophagus cancer natna akipan a ki-etkolna ding in na kiphal bangbang panpihna ka hon ngen uhi.
Panpihna tawm leh
tam hitaleh, na kiphal bangbang a nuai a bank account ah ana khak in.
Bank Details:
Account Name: Sumpi Hanghal
Account Number:
30715800162
IFSC: SBIN0006182
UPI ID:
sumpihanghal@oksbi
#Charity4Sumpandi
#initiative of Zogam.com
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