for Female regular candidates is 71 %.
Explore Khalvontawi — a digital bridge between forest roots and modern voices from Northeast India, featuring news, culture, and justice.
Monday, May 20, 2013
Manipur Board declared HSLC 2013 exam , 72 % pass percentage
for Female regular candidates is 71 %.
Manipur activist 'Iron Lady' Irom Sharmila's 1000-word poem
Titled "Birth" the poem concludes "Iron Irom Two Journeys - Where the Abnormal is Normal," a book written by author and documentary filmmaker Minnie Vaid and published by Rajpal and Sons.
The book is based on the life of Irom Sharmila, on factors that triggered the now 40-year-old-activist to began a total hunger strike, without food or water since November 4, 2004 against the Armed Forces Special Powers Act (AFSPA).
"She was 28-years-old at that time and holds the unenviable record of being the longest 'hunger striker' anywhere in the world till date," writes Miinie Vaid from Manipur.
The book also contains interviews of her close family members and those who have helped her over the past 12 years.
Sharmila was a "sensitive youngster deeply interested in society and human beings," says a foreword written by Deepti Mehrotra who has authored two books on the Manipuri activist.
"I will write a poem, a very long poem. It will be a poem of one thousand lines. I will write about society. I will write about my experiences since my childhood. I will write about what I have seen," Sharmila told Deepti while she was in Delhi and in solitary confinement after being arrested for a fast unto death in the year 2006.
Six weeks after returning from Delhi, Sharmila was ready with the poem "Birth" written in "neat lettering in the Bengali script that she had learnt in school."
"Lonely as she may be in her confinement, the poet in her cannot be kept restrained. She has written a long poem - a narrative poem giving an account of her visions," says Tayenjam Bijoykumar Singh, who has translated the poem into English.
"Her lines don't reflect remotely the reason of her fast. She has painstakingly painted a picture of an ideal world where men can live as friends.
"Characters of different personalities as she sees in the preset day society are sketched with meticulous care. If being poor is a crime then one who fights for human justice and justice is a master criminal... She has done a comparative study of two persons, one an indolent and the other a hardworking one," writes Singh. Sharmila had begun her fast after an Assam Rifles battalion had allegedly killed 10 civilians in village Malom near Imphal in November, 2000.
She was arrested three days later and ever since then she has been force fed through a tube in her nose.
Dunned the 'Iron Lady' by her supporters, Sharmila's non-violent resistance has become a nucleus for collective protest against AFSPA, which allows security men to even kill a person on suspicion without the fear of facing a trial in court.
Meanwhile in the new book, author Minnie writes, "The one towering influence in her life, one that remained an inspiration through all her actions, was an illiterate woman with extraordinary willpower- Sharmila's dadi (paternal grandmother)."
"Today if I am inspired my our dadi, a woman of great resolve, active in social movements including the Nupi Lal, the Manipuri woman's war in 1939," Singhajit, the brother of Sharmila is quoted as saying.
The book also contains an interview of Sharmila at the Magistrate's court in Imphal.
First World Zomi Convention Declaration 1988
Venue: Champai: Mizoram
May 19–21, 1988
DECLARATION
“We, the people of Zo ethnic group,
Inhabitants of the highlands in
The Chin Hills and Arakans of Burma,
The Chittagong Hill Tracts of
Bangladesh,
The Mizoram State and adjoining hill
areas of India
Are descendants of one ancestor.
Our language, our culture and
tradition,
And no less, our social and customary
practices
Are clear evidences of these
ethnological facts.
Further, our historical records,
And footprints both written and
unwritten
In the sands of time testify
To the truth of our common ancestry.
Much against the interest for
preservation,
Consolidation and progression of our
ethnic identity,
The British colonial rulers after
subjugating us
During the later part of the 19th
century,
Exercised the imperialistic policy
Of ‘Divide and Rule’.
As a result, our ancestral homeland
was divided,
So were members of the Zo community
distributed
Like cattle sold and separated.
Adding grave insult to injury,
The emergence of the sovereign state
Of India, Burma and Pakistan in 1940s
Had the administrative fragmentations
aggravated
And gave birth to deeper agonies of
separation
For the constitutional laws of
respective countries
Divided Zo ethnic origin into
different nationalities.
For better part of the century,
Largely because of our limited
outlook
Both in terms historical and
political,
The gravity of our uncertain
situation
And the danger for our ethnological
demise
Received no meaningful political
response.
The genocidal threat of
neo-colonialism
Against our Zo ethnic survival
Still remain ever unprecedented.
Now with political consciousness
gaining momentum,
And the spirit of nationalism
quickening us
Come fuller realization of our human
rights
And of our political prerogatives
We cannot but feel burdened
With the paramount importance of Zo
Reunification
For preservation and existence of Zo
ethnic identity.
Re-asserting, therefore, our faith
and confidence
In the code of comity of nation
For redeeming injustices done to Zo
ethnic origin,
We, the delegates to the First World
Zo Convention of Zo Reunification
Ethnically enshrined on this day
In Twentieth Day of the Month of May
In the year of our Lord Nineteen
Eighty–Eight
Upon the altar of Zo Reunification
As under:
CHARTER OF AGREEMENT
I
We solemnly affirm the truth
That members of Zo ethnic origin
Now living in Burma, India and
Bangladesh
Are people of common ancestry
Speaking a common language,
Blessed with common social,
Cultural and religious background,
And destined to common political fate
and destiny.
II
We sincerely pledge and affirm
Solidarity and integration to take on
A just struggle for Zo Re-Unification
Under one Administrative umbrella
In conformity with the resolution of
the Chin–Lushai Conference
Held at Ford William, Calcutta
On January 29, 1892.
III
We firmly hold the universal truth
That our political aspirations for Zo
Reunification
Regardless of international boundary
constraints
Are the inalienable rights of all Zo
ethnic origin.
Further, we solemnly acknowledge the
claim
For Zo Re-unification to be wholly
legitimate.
IV
We firmly adopt the principle of
non-violence
For attaining the Zo Re unification.
V
We sincerely appeal to the
consciences
Of all heads of States and
Governments
Under whom Zo Communities are
citizens respectively
To recognize and acknowledge
The rightful claim for Zo
Reunification.
Further, we appeal to one and all
Believing in the Universal Human
Rights
To lend support to the just struggle
For Zo Reunification
At all levels and at different
stages.”
ORGANISATION
In order to promote the just struggle
For Zo Re-unification –
We solemnly affirm and resolve
That a loose political forum
Called the “ZO RE–UNIFICATION
ORGANISATION” be formed.
(And is hereby formed)
Further, we resolve that
Zo re-unification Organisation (ZORO)
Be a forum covering all political
parties
And individuals –
(i) Acknowledging the rightful claim
For Zo Re-unification;
(ii) Accepting the paramount
importance
Of Zo Re-unification
Above and beyond party politics, and
(iii) Willing to subscribe the ideas
and views
As may develop time to time
Through the forum of ZORO.
WE affirm and resolve that
(i) ZORO as a forum shall not
interfere
In any local political programmes and
activities
Of any constituent political party;
(ii) No constituent political unit of
ZORO
In absence of consultation with ZORO
Shall organize any local political
party activities
As may adversely affect the
objectives of ZORO;
(iii) Any of the political parties
Involving and participating in ZORO
Shall enjoy the privilege of
exercising certain discretions
As to form frontal organizations
Within the respective party concerned
Primarily for promotion of the just
struggle
For Zo Reunification, and
(iv) ZORO, as a forum, shall normally
finalise
Important policy decisions
In matters related directly or
indirectly
To the just struggle for Zo
Re-unification.
WE, the Undersigned,
For and on behalf of Zo people,
Living and children yet to be born,
Look to God in prayer,
And seal this document with our
signatures.
LONG LIVE ZO RE–UNIFICATION.
SIGNED BY 40 DELEGATES
REPRESENTING DIFFERENT ORGANISATIONS. AND NINETY EIGHT OTHERS.
ZO RE–UNIFICATION ORGANIZATION (ZORO)
General
Headquarters, Aizawl, Mizoram
MILLENIUM DECLARATION
On this auspicious 108th ANNIVERSARY
of the CHIN–LUSHAI CONFERENCE 29th January Millennium year, We, the delegates
of the ZO Re–Unification Convention, reaffirm the commitment anew and proclaim:
- We the indigenous people of the ZO
country proclaim and declare that ZO is our Nationality.
- Our objective is restoration of
Fundamental Rights by re-unifying our people.
- We affirm solidarity to take up the
struggle for Re-Unification.
- We salute the freedom fighters of
our fathers.
- We strongly protest British colonial
administration’s act of dividing our country.
- We appeal to the international
community to recognize our basic human rights.
Chairman
(R. THANGMAWIA)
Secretary General
DATED AIZAWL THE 30TH OCTOBER 1988
3 newspaper employees killed in Tripura, "strike" tomorrow to protest murders
Agartala, May 20, 2013 [IANS] ---Opposition parties have called a 12-hour shut-down in Tripura Tuesday to protest the killing of three newspaper employees who were murdered at their office here, a Congress leader said.
The three employees of 'Dainik Ganadoot', a vernacular daily were killed by unidentified assailants Sunday.
"Chief Minister Manik Sarkar must resign owning moral responsibility to this barbaric crime. Congress has called a 12-hours strike in and around the Agartala city Tuesday to protest the incident," Congress spokesman and party legislator Asish Saha told reporters Monday.
Ruling Communist Party of India-Marxists (CPI-M) has also asked the government run by the party to probe the incident and nab the culprits.
Sarkar, who holds the home profolio, condemned the incident and asked police chief Sanjay Sinha to take appropriate actions to book the criminals.
Tripura Pragatishil Gramin Congress, a breakaway faction of the Congress, has also called a dawn-to-dusk state-wide strike Tuesday to protest the killing.
Information Minister Bhanu Lal Saha, Tripura Pradesh Congress chief Sudip Roy Burman, opposition leader Ratan Lal Nath and host of other leaders have also condemned the incident.
According to the police, two armed assailants Sunday came by a motorcycle and barged into the office of 'Dainik Ganadoot'. They stabbed to death, proof reader Sujit Bhattacharjee, 32, and seriously wounded manager Ranjit Chowdhury, 60, and driver Balaram Ghosh, 40, both of whom died on way to hospital.
The editor-cum-proprietor of 'Dainik Ganadoot', Sushil Chowdhury, who lives in the same building, told police that the assailants allegedly wanted to kill him but they killed the manager in a case of mistaken identity.
Police alerted all the police stations across Tripura, Border Security Force deployed along the India-Bangladesh borders and security forces posted at the airport to step up vigil so that the killers could not escape from the state.
The state is surrounded by Bangladesh on three sides.
|
David Zohmangaiha become first Mizo to scale Mt Everest
Saturday, May 18, 2013
Munirka residents waited 620 Bus for over an hour
Buses for Munirka to Connaught Place is almost invisible today
New Delhi, May 18, 2013 [Media Incharge, NE HELPLINE] --- To catch a bus for Connaught Place, one must think twice now. I have waited Bus No. 620 from Munirka bus stand today intending to reach my office in Connaught Place, at around 12.40 pm. However 620 did not come for more than an hour. There were many people beside me, who are also eagerly waiting for 620. Young children, women and men have been sweating under the scorching sun in the bus shed for so long. Especially the Munirka residents who are waiting the much awaited 620 buses faced the brunt of the negligence of DTC officials. Some says these buses were hardly found like this in the recent past. Many buses which have 764 numbered arrived repeatedly one after another in non-stop.
When the 620 buses became invisible to our eyes for so long, I began to record the frequency of buses which appeared before our eyes here in Munirka bus stand, as given below.
Timing Bus Route No.
1.16 pm Two buses arrived at the same time - 680 and 507
1.17 pm 511A
1.19 pm 764
1.20 pm 507
1.22 pm 764
1.23 pm 764
1.26 pm 507 (followed by DTC AC Bus which has no route no. It was empty!)
1.27 pm Four buses arrived at the same time - 764, 448A, 511 and 764
1.29 pm 448A
1.31 pm Two buses arrived at the same time - One AC (Red) bus which has no Route No. The last 4-digit No. is 7852. It was followed by 764 Last 4-digit No. 6393.
1.32 pm 448A (AC) Last 4-digit No. 8723
1.34 pm OMS RK Puram-1 Last 4-digit No. 7781
1.35 pm Four buses arrived at the same time – (1) 511 (AC) Last 4-digit No. 9392, (2) 615 (Green) Last 4-digit No. 8569, (3) 615 (Green) Last 4-digit No. 8193 and (4) 764 (AC) Last 4-digit No. 7144.
1.37 pm 764 (Green) Last 4-digit No. 7720
1.38 pm Two buses arrived at the same time - (1) 511A (Green) Last 4-digit No. 7607 and (2) 764 (AC) Last 4-digit No. 8733.
1.40 pm Two buses arrived at the same time - (1) 615 (AC) Last 4-digit No. 7728 and (2) Outer Mudrika (OMS) Last 4-digit 7232
1.41 pm 511 (AC) Last 4-digit No. 9453
1.42 pm 511A (AC) Last 4-digit No. 9502
1.45 pm 511A (AC) Last 4-digit No. 7105
1.47 pm 507 (AC) Last 4-digit No. 8952
1.48 pm Two buses arrived at the same time - 620 (AC) DL-1P-C8969 immediately followed by 620 (Non AC) DL-1P-C8593, which I boarded (8593) with a 15-Rupees Ticket No. 64529. This was the luckiest time for those who are waiting 620!
Imagine, after a long wait, two 620 Buses – one AC (Red) and the other non AC (Green) arrived together in which the AC was followed by the non AC, with a gap of about 3-4 feets only. Why was so at the same time? Why not in a different interval? These need a prompt response from the concern authority?
The total waiting time taken in waiting 620 Buses was definitely 1 hour and 8 minutes (98 mins) as I have waited the bus at 12.40 pm which and last till 1.48 pm. The record began at 1.16 pm. Before the record began, around 8 to 10 buses appeared, none of them is 620.
From the above recordings, it is crystal clear that 764 Buses have the highest frequency while 620 have the less, twice at the same time! The less frequency of 620 buses created a big problem to the daily commuters who are residing in Munirka as well as others in south Delhi areas.
Why was DTC Bus 620 so less today between 12.40 pm to 1.48 pm? There is something wrong from the DTC officials or DTC drivers. The concern authority must take immediate action to remove the hurdles meted by the daily commuters.
|
Zous held Indo-Myanmar seminar on Language
| Our Correspondent
MOREH, MAY 17, 2013--- A two-day seminar on Zou Language, Literature, Culture & Custom was held at Broder Trade Centre Hall in Moreh. The seminar was a joint collaboration of United Zo Organisation (USA), Zou Literature Society, Manipur (India) and UZO, Moreh Block.
Chairman of ADC Chandel district M. Lhukhosei Zou inaugurated the seminar on May 15 which was concluded on May 16. Forty five Zou delegates from India and 26 from Myanmar participated in the seminar.
The resource persons comprised of a retired senior surgeon Dr. M. Lachinkhai, Chairman ZLS, Rev. Fr. Mark Thangkhanai Vice-Chairman ZLS and Co-ordinator of Radio Veritas Asia (Zomi-Chin Service), Aloysius T. Nehkhojang, Secy ZLS, advocate Chinlunthang, Gen Secy, UZO and Suankhanmang, Adviser, UZO. From the Myanmar side, Tamu Parish priest Rev. Fr. Andrew Cin Go Lian, Kalaymyo KZBC pastor Rev. Go Cin Lang, Zou Synod (PCM) Yangoon pastor Rev. Ai Lien Mang and Kalaymyo ZBA Mission Director Rev. Thang Khan Khai has also presented seminar papers.
"The Zou people in Myanmar and abroad used it as 'ZO' while their brethrens in India used 'ZOU' since longtime ago. Now the importance of having common literature and uniformity of its usages is felt among the Zous in India and Myanmar", said a well-known Zou writer and a participant, Syanlyan Tungnung, while speaking to our correspondent over telephone today. He added that a declaration on consistent uniformity in Zou Language, Literature, Custom and Culture has been made on the concluding day.
In Manipur, Zou is one of the recognized tribes. According to the Zou people, the word 'Zou' or 'Zo' is believed to be the progenitor of today's Chin-Kuki-Mizo-Zomi tribes which are predominantly found in Northeast India – Manipur, Mizoram, Assam and Tripura (Jampui hill ranges), Chittangong Hills Tract (Bangladesh) and Chin Hills (Myanmar).
The year 2001 was a remarkable year for the Zou community, Zou MIL for Class IX was recognised by BSEM for the first time. The Zou MIL for Class X to XII has been introduced in 2002, 2006 and 2007 respectively. Source: The Mizoram Post, Aizawl, Saturday 18th May, 2013, Pg. 3 [www.themizorampost.net] ~ Joint Editor, ZOGAM TODAY ZOGAL Links ************** |
Friday, May 17, 2013
UPSC Civil Services Exam 2012 a eimi lohchingte Final marks
Featured Post
KHRC Condemns CM's Churachandpur Helicopter Visit
Lamka, July 4, 2026: The Kuki Human Rights Council (KHRC) has strongly condemned the Government of India for facilitating Manipur Chief Min...
Recent Posts
-
--- Viewers discretion is advised ---
-
March 14, 2025: A statement by 𝐈𝐧𝐝𝐢𝐚 𝐅𝐨𝐫 𝐌𝐲𝐚𝐧𝐦𝐚𝐫 has highlighted the worsening plight of Myanmar refugees in India, who face ...
-
THE ZOMIS are one of the branches of Mongolian stock allied to the Tibetan Burmans and whose stories dates back to 2,000 BC. These people ...





.jpg)

.jpg)
.jpg)