New Delhi, 31 Jan 2013 [NDTV | OUTLOOK | IBN7] --- The article 'Being a Khan', authored by Bollywood actor Shah Rukh Khan, appeared last week in the magazine Outlook Turning Points (The Global Agenda 2013).
Read the full article below:
I am an actor. Time does not frame my days with as much conviction as images do. Images rule my life. Moments and memories imprint themselves on my being in the form of the snapshots that I weave into my expression. The essence of my art is the ability to create images that resonate with the emotional imagery of those watching them.
I am a Khan. The name itself conjures multiple images in my mind too: a strapping man riding a horse, his reckless hair flowing from beneath a turban tied firm around his head. His ruggedly handsome face marked by weathered lines and a distinctly large nose.
A stereotyped extremist; no dance, no drink, no cigarette tipping off his lips, no monogamy, no blasphemy; a fair, silent face beguiling a violent fury smoldering within. A streak that could even make him blow himself up in the name of his God. Then there is the image of me being shoved into a back room of a vast American airport named after an American president (another parallel image: of the president being assassinated by a man named lee, not a Muslim thankfully, nor Chinese as some might imagine! I urgently shove the image of the room out of my head).
Some stripping, frisking and many questions later, I am given an explanation (of sorts): "Your name pops up on our system, we are sorry". "So am I," I think to myself, "Now can I have my underwear back please?" Then, there is the image I most see, the one of me in my own country: being acclaimed as a megastar, adored and glorified, my fans mobbing me with love and apparent adulation.
I am a Khan.
I could say I fit into each of these images: I could be a strapping six feet something - ok something minus, about three inches at least, though I don't know much about horse-riding. A horse once galloped off with me flapping helplessly on it and I have had a "no horse-riding" clause embedded in my contracts ever since.
I am extremely muscular between my ears, I am often told by my kids, and I used to be fair too, but now I have a perpetual tan or as I like to call it 'olive hue' - though deep In the recesses of my armpits I can still find the remains of a fairer day. I am handsome under the right kind of light and I really do have a "distinctly large" nose. It announces my arrival in fact, peeking through the doorway just before I make my megastar entrance. But my nose notwithstanding, my name means nothing to me unless I contextualize it.
Stereotyping and contextualizing is the way of the world we live in: a world in which definition has become central to security. We take comfort in defining phenomena, objects and people - with a limited amount of knowledge and along known parameters. The predictability that naturally arises from these definitions makes us feel secure within our own limitations.
We create little image boxes of our own. One such box has begun to draw its lid tighter and tighter at present. It is the box that contains an image of my religion in millions of minds.
I encounter this tightening of definition every time moderation is required to be publicly expressed by the Muslim community in my country. Whenever there is an act of violence in the name of Islam, I am called upon to air my views on it and dispel the notion that by virtue of being a Muslim, I condone such senseless brutality. I am one of the voices chosen to represent my community in order to prevent other communities from reacting to all of us as if we were somehow colluding with or responsible for the crimes committed in the name of a religion that we experience entirely differently from the perpetrators of these crimes.
I sometimes become the inadvertent object of political leaders who choose to make me a symbol of all that they think is wrong and unpatriotic about Muslims in india. There have been occasions when I have been accused of bearing allegiance to our neighboring nation rather than my own country - this even though I am an Indian whose father fought for the freedom of India. Rallies have been held where leaders have exhorted me to leave my home and return to what they refer to as my "original homeland". Of course, I politely decline each time, citing such pressing reasons as sanitation words at my house preventing me from taking the good shower that's needed before undertaking such an extensive journey. I don't know how long this excuse will hold though.
I gave my son and daughter names that could pass for generic (pan-Indian and pan-religious) ones: Aryan and Suhana. The Khan has been bequeathed by me so they can't really escape it. I pronounce it from my epiglottis when asked by Muslims and throw the Aryan as evidence of their race when non-Muslims enquire.
I imagine this will prevent my offspring from receiving unwarranted eviction orders and random fatwas in the future. It will also keep my two children completely confused. Sometimes, they ask me what religion they belong to and, like a good Hindi movie hero, I roll my eyes up to the sky and declare philosophically, "You are an Indian first and your religion is humanity", or sing them an old Hindi film ditty, "Tu Hindu banega na Musalmaan banega - insaan ki aulaad hai insaan banega" set to Gangnam Style.
None of this informs them with any clarity, it just confounds them some more and makes them deeply wary of their father.
In the land of the freed, where I have been invited on several occasions to be honored, I have bumped into ideas that put me in a particular context. I have had my fair share of airport delays for instance.
I became so sick of being mistaken for some crazed terrorist who coincidentally carries the same last name as mine that I made a film, subtly titled My name is Khan (and I am not a terrorist) to prove a point. Ironically, I was interrogated at the airport for hours about my last name when I was going to present the film in America for the first time. I wonder, at times, whether the same treatment is given to everyone whose last name just happens to be McVeigh (as in Timothy)??
I don't intend to hurt any sentiments, but truth be told, the aggressor and taker of life follows his or her own mind. It has to nothing to do with a name, a place or his/her religion. It is a mind that has its discipline, its own distinction of right from wrong and its own set of ideologies. In fact, one might say, it has its own "religion". This religions has nothing to do with the ones that have existed for centuries and been taught in mosques or churches. The call of the azaan or the words of the pope have no bearing on this person's soul. His soul is driven by the devil. I, for one, refuse to be contextualized by the ignorance of his ilk.
I am a Khan.
I am neither six-feet-tall nor handsome (I am modest though) nor am I a Muslim who looks down on other religions. I have been taught my religion by my six-foot-tall, handsome Pathan 'Papa' from Peshawar, where his proud family and mine still resides. He was a member of the no-violent Pathan movement called Khudai Khidamatgaar and a follower of both Gandhiji and Khan Abdul Gaffar Khan, who was also known as the Frontier Gandhi.
My first learning of Islam from him was to respect women and children and to uphold the dignity of every human being. I learnt that the property and decency of others, their points of view, their beliefs, their philosophies and their religions were due as much respect as my own and ought to be accepted with an open mind. I learnt to believe in the power and benevolence of Allah, and to be gentle and kind to my fellow human beings, to give of myself to those less privileged than me and to live a life full of happiness, joy, laughter and fun without impinging on anybody else's freedom to live in the same way.
So I am a Khan, but no stereotyped image is factored into my idea of who I am. Instead, the living of my life has enabled me to be deeply touched by the love of millions of Indians. I have felt this love for the last 20 years regardless of the fact that my community is a minority within the population of India. I have been showered with love across national and cultural boundaries, from Suriname to Japan and Saudi Arabia to Germany, places where they don't even understand my language. They appreciate what I do for them as an entertainer - that's all. My life has led me to understand and imbibe that love is a pure exchange, untempered by definition and unfettered by the narrowness of limiting ideas. If each one of us allowed ourselves the freedom to accept and return love in its purity, we would need no image boxes to hold up the walls of our security.
I believe that I have been blessed with the opportunity to experience the magnitude of such a love, but I also know that its scale is irrelevant. In our own small ways, simply as human beings, we can appreciate each other for how touch our lives and not how our different religions or last names define us.
Beneath the guise of my superstardom, I am an ordinary man. My Islamic stock does not conflict with that of my Hindu wife's. The only disagreements I have with Gauri concern the color of the walls in our living room and not about the locations of the walls demarcating temples from mosques in India.
We are bringing up a daughter who pirouettes in a leotard and choreographs her own ballets. She sings western songs that confound my sensibilities and aspires to be an actress. She also insists on covering her head when in a Muslim nation that practices this really beautiful and much misunderstood tenet of Islam.
Our son's linear features proclaim his Pathan pedigree although he carries his own, rather gentle mutations of the warrior gene. He spends all day either pushing people asie at rugby, kicking some butt at Tae Kwon Do or eliminating unknown faces behind anonymous online gaming handles around the world with The Call of Duty video game. And yet, he firmly admonishes me for getting into a minor scuffle at the cricket stadium in Mumbai last year because some bigot make unsavory remarks about me being a Khan.
The four of us make up a motley representation of the extraordinary acceptance and validation that love can foster when exchanged within the exquisiteness of things that are otherwise defined ordinary.
For I believe, our religion is an extremely personal choice, not a public proclamation of who we are. It's as person as the spectacles of my father who passed away some 20 years ago. Spectacles that I hold onto as my most prized and personal possession of his memories, teachings and of being a proud Pathan. I have never compared those with my friends, who have similar possessions of their parents or grandparents. I have never said my father's spectacles are better than your mother's saree. So why should we have this comparison in the matter of religion, which is as personal and prized a belief as the memories of your elders. Why should not the love we share be the last word in defining us instead of the last name? It doesn't take a superstar to be able to give love, it just takes a heart and as far as I know, there isn't a force on this earth that can deprive anyone of theirs.
I am a Khan, and that's what it has meant being one, despite the stereotype images that surround me. To be a Khan has been to be loved and love back - that the promise that virgins wait for me somewhere on the other side.
~ Shah Rukh Khan
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"We In India Are Extremely Safe And Happy"
'We have an amazing democratic, free and secular way of life. In the environs that we live here in my country India, we have no safety issues regarding life or material. As a matter of fact it is irksome for me to clarify this non-existent issue.'
According to me, all our lives we are defined by three identities. Two of which are fortunately acquired by birth and are a matter of unconditional love and acceptance. The first identity is acquired by where one is born. Our Motherland. That defines us. So foremost all of us here like me are proud Indians.
Second the family name and upbringing that our parents give us. Mine is Khan, like some of us here. I am very proud of my parents, like all of us are here. I love them unconditionally. The third is the profession we choose that defines us. By some quirk of fate I am a celebrity...a public figure in the fields of art and media. Like most of us are here today.
This is the full text of Shah Rukh Khan's statement clarifying his essay in Outlook Turning Points magazine.
As I said being an Indian and my parents' child is an unconditional accepted truth of my life and I am very proud of both.
The third...being a public figure makes me open to any kind of questioning, adjectives good and bad and or sometimes makes me an object of controversy as people use my name and statements to attach any positive or negative sentiment to it. I accept all the above because this is the life I chose and will stand by it. I am what I am, because of the love and admiration that comes with being who I am in my profession...so I thank everyone for making me the star I am.
Now to address this whole issue, with regards to my Article, that has taken an unwarranted twist. I do not even understand the basis of this controversy.
Ironically the article I wrote (yes its written by me) was actually meant to reiterate that on some occasions my being an Indian Muslim film star is misused by bigots and narrow minded people who have misplaced religious ideologies for small gains...and ironically the same has happened through this article...once again.
The reason for this primarily is...I think some of the people have not even read it and are reacting to comments of people, who in turn have also not read it. So I implore you all to first read it.
Second if you read it, nowhere does the article state or imply directly or indirectly that I feel unsafe...troubled or disturbed in India.
It does not even vaguely say that I am ungrateful for the love that I have received in a career spanning 20 years. On the contrary the article only says that in spite of bigoted thoughts of some of the people that surround us...I am untouched by skepticism because of the love I have received by my countrymen and women.
I will paraphrase the beginning and the end of the article to clarify and substantiate my stand.
"Then, there is the image I most see, the one of me in my own country: being acclaimed as a megastar, adored and glorified, my fans mobbing me with love and apparent adulation.
So I am a Khan, but no stereotyped image is factored into my idea of who I am. Instead, the living of my life has enabled me to be deeply touched by the love of millions of Indians. I have felt this love for the last 20 years regardless of the fact that my community is a minority within the population of India. I have been showered with love across national and cultural boundaries, they appreciate what I do for them as an entertainer - that's all. My life has led me to understand and imbibe that love is a pure exchange, untempered by definition and unfettered by the narrowness of limiting ideas.
Sometimes, they ask me what religion they belong to and, like a good Hindi movie hero, I roll my eyes up to the sky and declare philosophically, you are an Indian first and your religion is Humanity, or sing them an old Hindi film ditty, tu hindu banega na musalmaan banega - insaan ki aulaad hai insaan banega set to Gangnam style.
Why should not the love we share be the last word in defining us instead of the last name? It doesn't take a superstar to be able to give love, it just takes a heart and as far as i know, there isn't a force on this earth that can deprive anyone of theirs.
I am a Khan, and that's what it has meant being one, despite the stereotype images that surround me. To be a Khan has been to be loved and love back."
Please, I implore everyone here to read the article and convey through your respective mediums of communications, all the good things that it expresses to youngsters and my fellow Indians. It is a heartfelt and extremely important aspect of my life, an appreciation of love that all of you have bestowed upon me and also a point of view from my being a father of two young children.
I would like to tell all those who are offering me unsolicited advice that we in India are extremely safe and happy. We have an amazing democratic, free and secular way of life. In the environs that we live here in my country India, we have no safety issues regarding life or material. As a matter of fact it is irksome for me to clarify this non-existent issue. With respect I would like to say to anyone who is interpreting my views and offering advice regarding them, please read what I have written first.
Also some of the views that I have been made to read are just an extension of soft targeting celebs and creating an atmosphere of emotional outbursts and divisiveness based on religion...in the minds of some. I implore everyone to understand, that my article is against exactly this kind of giving in to propaganda and aggressiveness. Let's not be misled by tools which use religion as an anchor for unrest and a policy of divide and rule.
I would also like to add here, that my profession as an actor makes me, liked beyond the borders of my nation and culture. The hugs and love that I am showered upon by Nationalities all around the world, make me safe all over the globe, and my safety has genuinely never been a matter of concern to me...and so it should not be a matter of concern to anyone else either.
We are all educated and patriotic people. We do not have to prove that time and again because of divisive politics of a few. My own family and friends, are like a mini India...where all religions, professions and a few wrongs included, all are treated with tolerance and understanding and regard for each other. I only sell love...love that I have got from millions of Indians and non Indians...and stand indebted to my audience in my country and around the world. It is sad that I have to say it to prove it, in my country, which my father fought for, during the Independence struggle.
That's my piece and having said all this...I would like to request all of you present here...that henceforth ask me questions regarding...my next movie. The songs that I have recorded. The release date of my film. The heroines cast in it. The Toiffa awards in Vancouver, because I am an actor and maybe I should just stick to stuff that all of you expect me to have a viewpoint on. The rest of it...maybe I don't have the right kind of media atmosphere to comment on. So I will refrain from it.
And please if you can...put all I have said on your channels, or mediums of communication, in the exact same light as I have said it and meant it in. 24 hours of unrequired controversy is more than enough for all of us I assume. So do not sensationalize and hence trivialize matters of national interest and religion any further and drag a movie actor in the middle of it all...and let me get back to doing what I do best...making movies.
~ Shah Rukh Khan
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Thursday, January 31, 2013
Being A Khan: Shah Rukh Khan
Wednesday, January 30, 2013
Minor girl kidnapped and Raped by 4 men in Manipur
| Manipur, 30 Jan 2013 [NE HELPLINE] --- A minor girl, belonging to Scheduled Caste community of Kakching, was seduced, kidnapped and raped in Thoubal district of Manipur on January 25. FIR registered and action awaited. According to the source reaching to North East Support Centre & Helpline that a 17-year- girl, Geeta (name changed) was kidnapped by a man, who was accompanied by three other men, came in a red colour Maruti Van on January 25, 2013 at around 1:30 PM from Kakching. While the victim was coming from market along with her younger brother, the men pulled her down from vehicle and forcefully pushed into the vehicle and they closed her mouth with some suspected substance. Within a short period of time, her body became senseless and unconscious, NE Helpline stated. When she gained her conscious, she found herself with aman named Prameshwor Singh, aged 19, alone inside the Maruti van parked in an isolated place and she found bleeding from her private parts and soon realised that she had been raped by the man. Thereafter, she was taken to the house of the man. His family members forced her to accept that she eloped with her consent. Then his family members took to her back her home next day and she reported the matter to her mother and father. The rapist is the son of Mr. Yengkokpam Rameshwor Singh of Charangpat Mayai Leikai, Thoubal District, Manipur. The rapist knows the other three persons involved in kidnapping and allowed the rapists to commit the crime of raping the minor girl. A Fact Finding Team, led by Madhu Chandra, Spokesperson of North East Support Centre and Helpline and Rev. N Debendra Singh, member of Manipur Station Minorities Commission after hearing the report rushed to the victim. The fact-finding team went to Kakching police station to register FIR against the charges of kidnapping, seducing and raping a minor girl. Kakching police registered an FIR No. 14/2013 against the charges of Kidnapping, Seducing and Raping a minor girl. The victim is a resident of Kakching Wairi, Thoubal District, Manipur and is presently studying at Shillong. She came home for break after appearing Class XI final exam and her class is due to reopen from February 1 onward. Y. Ingo Singh, the father of the victim lamented to the fact finding team that the future of her daughter is shelter by the crime committed against his daughter. "I want stringent punishment to the rapist and others involved in kidnapping her daughter," says Ingo. The victim is the member of Scheduled Caste community of Kakching the accused and his companions must booked under Scheduled Caste/Schedule Tribe Prevention of Atrocity Act 1989. North East Support Centre and Helpline appeals to the Kakching Police to book the culprits under the suitable section of India Penal Code and SC/ST Atrocity Prevention Act. NE Helpline also demands the compensation to the victim according the Scheme setup by Supreme Court of India. |
Argument for the need of a separate Kuki state: Zalaithang Kuki
Tuesday, January 29, 2013
Lamka Exam Centre
Tutung Staff Selection Commission (SSC) nuoi a Lower Division Clerk (LDC) leh Data Entry Operator (DEO) Exam result ah Churachandpur Exam Centre (5502) in North Eastern Region sung a Centre teng lah ah bawl hoi pen in pang a, kipahpi huoi mama hi. Tami SSC Combined Higher Secondary Level (10+2) Examination 2012 ah Lamka (CCpur) Exam Centre a pat mi 3500 vel lah ah 52 in lawchinna mu ua, maban ah ang lawching sem ding uh Zogam Today in deisah mama mai hi. CCpur Exam Centre ah ningkum Oct 28 ni’n a masapen ding tami exam um hi. Tutung result a mi 52 lawching khu a tawm a bang a, hinanleh Centre dang toh teeh in tawm tuonlou hi.
North East sung a Exam Centre-te result enzuol vai. CCpur (Lamka) Exam Centre 52 (LDC-33, DEO-19), Imphal 36 (18, 18), Shillong 30 (21, 9), Guwahati/Dispur 25 (17, 8), Kohima 18 (10, 8), Jorhat 10 (4, 6), Dibrugarh 9 (6, 3), Aizawl 8 (6, 2), Silchar leh Tezpur 4 (3, 1) tuo, Agartala 3 (2,1), Lakhimpur 2 (1,1), Goalpara 1 (1,0), Itanagar leh Tura Exam Centre ‘Zero' tuotuo dan uhi. Manipur toh teeh a Assam leh Meghalaya State khu siemzilna mun hoi leh khangtou zaw a thei ahi a, hinanleh SSC Exam 10+2 Level ah Manipur nuoi lam ah um pha ua, tuoleh i State Capital uh sa’ng nasan in zong bawl hoizaw nalai hi.
Tami Centre ziehin mitampi’n Government Service adiehin Central Service ang mu semsem ding uh a kinep huoita hi. Hasah pipi a mundang gamdang a exam dia kuon ngai nawnlou a i innmun ua pat SSC 10+2 Level Exam thei ahita chi khu hamphatna lienpi khat ahi chi ang geeldaw sah hi. Tutung a lawsamte din beidawng ding ahisih a, maban ah hing um zel ding a, tuami adia ana kisahkhol zaw ding ahi. A hamphat huoi dan i theisiem uh a poimaw hi. Nu-le-pate hing kinepna uh suhpiching sah ding tate mawpuohna ahi chi thei kawm in tami exam tup tinten a muolsuo teitei ding chi manghil lou ding ahi. I gam uah State Service kinep huoi senglou in a kigen a, tuaziehin i innmun i loumun ua pat exam thei teng khu a zaal zou sawm ding uhi.
Tunia tambang exam kibawl thei dia pan ana late tungah a lungdam huoi hi. Tami 10+2 Level Exam chauh adia Exam Centre hilou a adang tampi exam theina dia kituotah a panlah tou zel ding a dei huoi. Azieh ei singtangmite din Imphal, Guwahati, Bangalore, New Delhi leh mun dangdang a exam pe dia kuon zoulou zong tampi ki-um thei hi. Tuaziehin Lamka khu Exam Centre poimaw teng tun sah ding chi khu tu dinmun adia i poimaw pen uh khat ahi. Exam tuomtuom banah College/University Admission-te Entrance Test/Exam Centre khat zong suo zou lai lei i maban uh a limchi deudeu ding a gintat huoi hi.
Hunbeisa a Churachandpur District Students Union (CDSU) pawl leh mi tawmngai pawl in Exam Centre umtheina ding a pan nasatah a ana la uh tua aga hing ki-at panpan ding chi muh thei in um a, ana buoipite pahtat huoi mama mai hi. Lawching atam atawm thu hizaw lou a mipite hasatna suhkiemtu banah mipite maa khuoltu hi khu a poimaw mama mai hi. Exam dia mun tuomtuom zawt ngailou ah i khawpi ma uh Exam Centre khat suo ding chi khu tunin a dei huoi hi. Tunia sangnaupangte adia lampi hawn sah phawtlei bangzat hiei khat chu mangthang lou ding hi. Tualeh maban a exam pe dingte zong nasah tah mai a kising sah a, a tamzaw sem a lawching tou zel ding chi tup a hoi ding hi. Lamka Exam Centre poimaw tah khat suo ding a dei huoi a, tam khu sawm theilei hoi va ei.
Editorial, Zogam Today
-:(29-01-2013):-
Delhi gang-rape case: Supreme Court rejects transfer of trial outside Delhi
New Delhi, 29 Jan 2013 [TIMES OF INDIA] --- The Supreme Court today dismissed a plea to shift the trial in Delhi gang rape case to a place outside the national capital.
The apex court bench headed by Chief Justice Altamas Kabir dismissed the transfer petition upon the receipt of the sessions judge's report that the accused, on whose behalf the transfer petition was moved, does not want to be represented by advocate ML Sharma.
Rejecting the transfer petition, the court said that the advocate has no locus standi to appear in the matter on behalf of one of the gang-rape accused, Mukesh.
In the course of the last hearing of the case, the apex court had asked the sessions judge, trying the Dec 16, 2012, gang-rape case, to ascertain as to whom the accused would like to engage as his counsel.
The situation arose after another advocate, VK Anand, told the court that it was he who actually represented the accused before the trial court.
The sessions judge, in his report to the apex court, which was opened Tuesday in the court room, said that the accused wanted to be represented by advocate Anand.
Anand, in the course of the last hearing, said that he was not seeking any transfer of trial outside Delhi.
Earlier, accused Mukesh had sought the shifting of the case to Mathura in Uttar Pradesh or any other state, as he apprehended he would not get free and fair trial in the city.
The petition said that Mukesh did not expect a free and fair trial in Delhi as the judiciary was under tremendous pressure because of personal interest shown by chief minister Sheila Dikshit and others.
Besides the public pressure and unending public agitations over the incident, the petition drew the apex court's attention to some of the statements made by the serving and retired judges of the higher judiciary who sought changes in the law for an expeditious trial of rape accused.
The petition said the attitude of police and jail authorities was totally biased against the petitioner.
Ram Singh, Mukesh, Pawan Gupta, Vinay Sharma and Akshay Thakur were charged with gang-raping and brutally assaulting a 23-year-old woman in a moving bus Dec 16. The victim died in aSingapore hospital December 29.
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Monday, January 28, 2013
Dress Code: Zou Traditional Dress
Tunai a Dress Code: Zou Traditional Dress kibawl khia khu a hoina um hi. Tami dress code khu tukhang adia silhoi ahia, ahun leh amun dungzui in a poimawna hing um touzel ding chi a gintat huoi hi. Tambang ang pieng khiet pen i society in poimaw mama hi chi a ensah a, khantouna lam ah kal khat kisuon beh chia zong ngaisut thei ahi. A bawltu te’n a sialam ding sang in a hoilam ding ana ngim zaw ding uh chi a gintat huoi. Tami dress code ahileh nopni-dahni a sil thei ding deina toh hing kibawl khia hing a kilang a, a hoilam chu ahiphot mai hi.
Shini-manni chieng ZYO ma ahi lusunna tuo innsung mite leh mipite adia nna sem pen. Tambang hun ah nungah-tangval ten dress code khu sil teitei ding chi hisih nanleh a siltu te’n i nampuon uh hing suhlang ding ua, i nampuon suh laartu in ang pang zaw ding uhi. Tua thamlou in tami dress khu zap zaangkhai khat ang suo ding a, a diehin khangnou te’n bang sil ut deuta ding uh hileh a kilawm hi. Shini manni a smart tah a coat-suit toh kichei saang in tambang dress in kivon lei etlawm zaw ding hi. Mi tengteng in sil chiet ding chi a hituon sih hi. Tami khu shini chauh a sil thei ding ahi sese sih a, hun-le-mun tampi ah zong zatthei hizaw bawn ding chi gintat huoi hi.
Tami Dress Code in i Zou Traditional Dress uh suhsia kha sih chilei i khiel sih ding uhi. Kumkhat ah Zou Traditional Dress bangzat vei i sil ngai uoi -- nihvei thumvei kaan a sil hun um lou hi. A kisilni deute ahileh Chavang Kut leh Zomi Nam Ni chauh ahi. Tuabang hun chieng Cultural Troupe (a laam pawl) te'n a tangpi’n sil giep lai uhi. A dang a sil mu ding a tam khawl sih hi. I nampuon uh kisil ngai senglou china akhu! Tutunga nopni-dahni a sil thei dia ang um khu a saitute pahtat a huoi a, tha-le-zung banah sum-le-pai tampi a seeng ngei ding uhi. A hoilouna gen ding chilei a bei tuon sih ding a bangma kiphattuompi tuonlou ding hi. Tua saang bangchi ‘popular’ sah diing chi ngaituo khiet a khantou huoi zaw hi. Shina i chi khu michin tung a tung ahi. Tam hun chieng a dress code nei khu sil kilawm mama khat ang hithei ding hi.
I cultural/traditional dress uh i maw sil ngai vateh sih uhi, a sil munte a changkang lou mimawl dan a ngaisutna i nei zieh uh khat eh! Dopni-dah ni’n Lamka khosung ah nampuon toh kivon mu di’ng vaang mama mai. A taangpi’n nampuon uh tulai khang toh kituo a sil thei dia a umlou zieh hikha ding hi. Tunai a dress code hing um khu michin aneu alien in sil theita ding a, kichei kizepna lam ah masawnna chi khat ahi chi thei ahi. Tua khu a hoina khat zong ahi.
Khanglui dan a kicheina hun kichi khu a tawm deudeu a bangta a, tuazieh in tu’a dress code khu khat-le-nih in hing sil maimai leu zong a hoina umleh kilawm zaw bawn hi. Tami kibawl zieh a i traditional dress uh mansuo lampang a pei ihi sih ua, a kembit lam kihi zaw hi. Khenkhat te’n zong shini-manni a sil ding dress nei uhi. Tami dress in traditional dress suh daau ahilouleh ngiemsah tuom lou ahi chi a mu thei hi. Nopni-dahni a tami dress code a kivon teitei ding chi lungsim i neikha ding uh zong a zauhuoi hi. A nei leh aneilou kikal zong theisiem a ngai ding hi.
Editorial, ZOGAM TODAY
-:(28-01-2013):-
Chief Justices recommended for Tripura, Manipur & Meghalaya
OBCs, SCs, STs to blame for corruption: Ashis Nandy
JAIPUR, 26 Jan 2013 [PTI] --- The Jaipur literature festival today witnessed fireworks after political critic Ashis Nandy made a controversial comment on corruption and people belonging to OBC, SC and ST communities which drew a strong response from the audience.
At a panel discussion at the festival, Nandy said, "Most corrupt people come from OBC, SC and ST communities".
Journalist Ashutosh, who was among the panelists, and most members from the audience took strong exception to the statement.
"This is the most bizarre statement I have heard. The Brahmins and the upper cast can do away with all the corruption but when a low caste person emulates the same thing it becomes so wrong. Such statement is not right," he said.
"Most of the people who are doing corruption are people from OBC, SC and ST communities and as long as it remains Indian republic will survive," Nandy said. His comments were met with boos from the audience.
However, Nandy later clarified that what he meant was that most of the people getting caught are people from OBC, SC and ST communities as they don't have the means to save themselves unlike people from upper castes.
"You catch a poor person selling a black ticket for Rs 20 and say corruption but rich people with corruption of millions get away," he said.
Speaking at the first session here, on 'Republic of Ideas' which discussed the idea of Indian Republic, author-journalist Tarun Tejpal said corruption is a class equalizer.
"Many people who came from wrong side of society subvert the rules and move ahead using loopholes. That is the only way they have as we made such class barriers," he said.
However, a member from the audience said that "corruption is the most abusive power. We can't agree to what you said".
Indian Constitution, the panelists observed has tried to do very well to safeguard the freedom of speech by compromising on certain aspects.
Richard Sorabji, an author with around 120 books to his credit said, "Compromise is very important for a Constitution. Indian Constitution tried to do very well with safeguarding of freedom of speech. People should be free to say what they want to say against religion but not with deliberate malice. This is a compromise missing in us".
"America will do well to adopt India's idea of free speech," he added.
Patrick French, whose latest book focuses on India, said that the problems India is facing today are not the creation of Constitution but by problem of bureaucracy.
Talking on the idea of India, he said, which neighbouring country you look upto and say you want to live in it. That's the idea of India. The fact that you can't read does not stop you from voting. It was a great idea of Indian Constitution"
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Ashis Nandy clarifies stand on dalit corruption remark, cites 'misunderstanding'
JAIPUR, 26 Jan 2013 [IANS] --- Leading political psychologist, scholar and social scientist Ashis Nandy clarified on Saturday that he did not mean to hurt the sentiments of the country's disempowered groups with his comment about the equalizing force of corruption and that the scourge was rampant among the backward and dalit communities as well.
"I do believe that a zero corruption society will be despotic society. I also said that if people like Richard Sorabjee and I want to be corrupt, I shall possibly send his son to Harvard and give him a fellowship and he can send my daughter to Oxford," Nandy told the media following protests by dalit groups.
"No one will think it as corruption. Indeed it will look like supporting talent. But when dalits, tribals and the OBCs are corrupt, it looks very corrupt indeed. However, this second corruption equalizes. It gives them access to top their entitlements As long as this equation persists, I have hope for the republic," he said.
Nandy said he was sorry that he had been misunderstood. "As should be clear, there was neither any intention nor any attempt to hurt any community," he said.
The scholar said he had been supporting the cause of the marginalized and dispossessed in the last 40 years of his academic and intellectual life.
Earlier in the day, Nandy had stirred a hornet's nest at a panel discourse, "Republic of Ideas" when he said: "It will be an undignified and vulgar statement but the fact is that most of the corrupt come from the OBC, the scheduled castes and now increasingly STs. As long as it was the case, the Indian republic would survive."
"I will give an example. The state of least corruption is West Bengal. In the last 100 years, nobody from the backward classes and the SC and ST groups have come anywhere near power in West Bengal. It is an absolutely clean state," Nandy said.
Later Nandy set the record straight saying that he had meant to endorse fellow panelist Tarun Tejpal's statement that "corruption in India was an equalizing force" after dalit activists descended on the venue to protest Nandy's remarks.
Late in the evening dalit leader Kirorilal Meena filed an FIR against Nandy at the Ashok Nagar police station. This was despite festival producer Sanjoy K Roy explaining the import of Nandy's comments to Meena and other dalit leaders.
"They have clarified their position and have understood that it was a misunderstanding. Controversies are easily created. Please be responsible," Roy said.
A trained clinical psychologist and sociologist, Nandy works cover a variety of topics like politics, public conscience and dialogues of civilizations. Nandy has been honoured with the Fukuoka Asian Culture Prize and has been named as one of top 100 public intellectuals by the Carnegie Foreign Policy magazine.
Panelist Tarun Tejpal, the editor in chief and publisher of Tehelka said: "It is sad that in a literary festival, people should be attacking the finest intellectual. When you come to literature festival, you are coming to play with ideas."
Like in 2012, the Jaipur Literature Festival this year too has lived up its reputation as a platform for free speech and diverse voices with Saturday's controversy over Nandy remarks and a heated exchange between lyricist-MP Javed Akhtar and dalit writer Kancha Ilaiah from Andhra Pradesh over religion.
Protests by hardline Muslim groups following speculation that author of "Satanic Verses" Salman Rushdie would attend the festival last year had kept the heat on for five days.
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Grounded in earlier remarks
JAIPUR, 28 Jan 2013 [The Hindu] --- Subsequent remarks made by Ashis Nandy need to be read and understood in the context of what Tarun Tejpal said speaking before Nandy did. Agreeing with Tejpal, Nandy went on to argue that such "corruption" of the excluded — the Dalits, tribals, Other Backward Classes (OBC) and minorities — is inevitable if they are to break out from the bonds of an oppressive web of rules and regulations. He went on to say, referring to both himself and Richard Sorabji, that if they "arranged" to get fellowships for their children at Harvard or Oxford, as part of a trade in mutual and selective favours, none will comment about that, as if it is axiomatic that the fellowship was awarded on the basis of merit. Politicians or leaders of the oppressed strata, being new to the game and relatively untutored in the skills of manipulation, are unlikely to seek academic fellowships as a form of graft, and are more likely to covet and corner licences to operate petrol pumps. These pumps are publicly noticeable and can provoke outrage. Their licensees are linked to their "corrupt" benefactors, who are then condemned by the chattering classes in metropolitan cities.
So far so good. Nandy then went on to more provocatively stretch the argument, asserting that it is precisely this kind of "corruption" that has "saved" the Republic and democracy by enabling a degree of social and economic mobility and pluralising the composition of India's elite. Furthermore, he argued, that it is most likely the list of "corrupt" could be inordinately dominated by Dalits, tribals, minorities and OBCs. Despite his prefacing his last remarks, saying that what he was about to say may shock many people, and that he nevertheless wished to stress the point about how we understand corruption, many in the audience (and one on the panel) completely missed Nandy's point, and immediately accused him of casteist bias, calling upon him to withdraw his remarks and tender an apology. Some in the audience demanded that he should be charged under the Protection of Civil Rights Act for hurting the sentiments of the Scheduled Castes and the Scheduled Tribes.
Competitive outrage follows
Nandy's protestations that what he said and meant was completely the opposite of what he was being charged with were not persuasive once the atmosphere was charged with heightened emotions. Competitive outrage, taking on the familiar form favoured by some overly strident and aggressive TV anchors, evidently gives no quarter to nuanced arguments, any irony, or even black humour. When Nandy characterised the former Chief Minister of Jharkhand, Madhu Koda (now in jail), as India's first dollar billionaire, he was hardly extolling the virtues of corruption or turning a blind eye to the "perfidies" of upper caste politicians. At best, in an underhand and sly way, he was expressing admiration for the abilities of a tribal leader in matching up to what has hitherto been an exclusive preserve of India's upper caste elite.
Accusations of Nandy of being anti-Dalit/tribal/minority groups, the calls for registering a FIR against him, and demanding that he should be arrested would, in our better days, have been dismissed as an irrelevant, if not comic, aside. Such innocent days have faded, unfortunately, into a distant past. So quick are we now to take offence and demand immediate retributory action against alleged offenders that we almost never take a moment to pause, to ascertain the facts, understand what was said and meant, in what context, and to what ends. All we want is action, and now!
Signals shrinking discourse
Subsequent demands by the Bahujan Samaj Party leader, Mayawati, by the chairman of the National Commission for Scheduled Castes P.L. Punia, and others, to arrest Ashis Nandy, even though none of them was present during the discussion, illustrates the danger of a growing kind of prickliness and intolerance. Worse still, such occasions are used by politicians to signal their commitment to their constituencies and shore up their images. In the process we are left with a diminished public discourse. Even liberals, usually quick to defend "freedom of speech," advocate caution and temperance in the expression of reactions to intemperate allegations of the kind made against Nandy. Is this stance, one wonders, a compensatory guilt, marking what is politically correct, an obverse privileging of the erstwhile dispossessed?
Ashis Nandy's choice of words, phrases, and examples can be questioned. He is not an organised and scintillating public speaker. One can also differ with his argument and analysis, for instance, his failure to distinguish between "corruption of the poor" and the "corruption of their leaders," whose subversion of rules often results in them robbing the very poor who are also their constituents. Nevertheless, Nandy's argument that the "rules of the game" have been set by an elite class to which he belongs, which remains a privileged lot, and therefore, that the deliberate subversion of those rules is an inevitable strategy for those striving for survival and upward mobility, certainly has merit. Clamping down on nuanced utterances and elliptical statements of the kind Nandy made will only make us a poorer democracy and Republic.
*Harsh Sethi is Consulting Editor, Seminar magazine.
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The 65th Zomi Nam Ni 2013 : Open Invitation & Programme Highlights
NEW DELHI IS HOSTING THE MAIN CELEBRATION OF THIS YEAR'S ZOMI NAM NI
ZOMI YOUTH ASSOCIATION
(Regd. No. 40/1999 under Society Act XXI of 1860)
DELHI REGION
B-209, Nanakpura, New Delhi - 110 021
OPEN INVITATION
New Delhi, January 24, 2013
History is replete with people and nations rediscovering themselves through ages of experience. The discovery of Zomi happened in the 20th century and continues to grow ever wider in the present. God, the help of Zomis in ages past, has blessed the Zomi Nam Ni celebrations held on February 20 each year.
The Zomis from all walks of life celebrate this Day to re-affirm and strengthen their bonds of brotherhood and to promote mutually beneficial relations with neighboring communities/peoples worldwide.
The largest ever celebration of the Nam Ni in the Capital City of India is being held on February 20, 2013 at Thyagaraj Stadium, New Delhi. The Zomi Council Headquarters has decided to hold the main celebrations here and entrusted the Zomi Youth Association, Delhi Region to organize the event. At a meeting held in Manipur Bhavan on December 9, 2012 under the aegis of ZYA Delhi Region, the Zomi
Nam Ni Celebration Committee 2013 was constituted.
The Committee led by Pu Biak Lun Shoute as Chairman and Pu K. Thangzalun as Secretary has begun active preparations with enthusiastic cooperation of one and all.
The ZYA cordially invites all Zomis in Delhi/NCR and others across the globe to join the Nam Ni celebration. We request our people from all walks of life - Government servants, private employees, businessmen, students, home-makers etc., - to kindly make themselves available to attend this mega event. We appeal to all the connected Churches, civil societies and associations to kindly ensure that no other programme is overlapped with the event. Bus will be arranged from most areas of the city for necessary transportation. Periodic announcements from the Celebration Committee will follow in the days ahead.
"Blessed is the nation whose God is the Lord, the people He chose for His inheritance."
(VUMSUAN NAULAK)
President
9968318955
(NANGLIAN KHAM)
Asst. Secretary
9711055405
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ZOMI NAM NI 2013
PROGRAM HIGHLIGHTS
The 65th Zomi Nam Ni Celebration is going to be held at Thyagaraj Stadium, New Delhi on 20 February 2013. The Celebration Committee and its sub-Committees have been making every effort and leaving no stone unturned to make the event a resounding success. Tasked with the (un)enviable job of preparing the best ever Zomi Nam Ni Celebration, the Program Co-ordinators have been brainstorming, deliberating and debating among themselves to make this celebration a unique and one-of-its-kind event. Full details of the program are being worked out and will be finalized shortly. Following are the highlights of the program:
· Prayer for Zomi Nam- All Zomi pastors in Delhi
· Welcome Address by Pu Vumsuan Naulak, President, ZYA, Delhi
· Keynote Address by Pu L.B.Sona, Chairman, Zomi Council
· Display of Zomi Traditional Dresses
· Showcasing of various Zomi Cultural Dances
· Speeches from Chief Guest and Functional President (names yet to be finalized)
These items will be interspersed with renditions of zawlla, gam ngaihla, etc by select Zomi artistes from Lamka and Delhi. These select artistes and the professional band of musicians are guaranteed to make the crowd go mad and screaming for more, leaving some with tears of joy and nostalgia! Make sure you are there, coz you wouldn't wanna miss having the time of your life!
-Programme Coordinators
Zomi Nam Ni 2013 Celebration Committee
New Delhi
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They're coming!
Union Minister(s) from the Government of India and high profile politicians, MLAs and MDCs from Manipur, distinguished Leaders from the Zomi Council as well as heads of various apex organisations of the Zomi tribes will grace this celebration with their presence. Celebrated Lamka artistes aren't giving it a miss either!
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Symposium on 'Challenges Facing the Zomis'
An Intellectually stimulating symposium on 'Challenges Facing the Zomis" will he held on February 19, 2013 at SSS-I Auditorium, JNU.
Dr. Kamkhenthang Guite will present a paper on the Economic Challenges and Opportunites, while Dr. L. Lam Khan Piang and Dr. Vumlallian Zou will chair the talks on the Socio-Cultural as well as Political Challenges and Opportunities facing the Zomis respectively. Noted speakers on the occasion will include Dr. Philip ThangliEnmang, Pu Dal Sian Pau, Pu K. Zou, Pu Vungzamuan Valte, Dr. R. Sanga, Pu N. Neihsial, Pu Kaihau VaipheI, Pu K. Guite, Pu K. Vungzamawi Pu Khamkhokam Guite and others.
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To ensure your convenience...
Free Parking Labels for two-wheelers andfour-wheelers will be distributed in every Zomi church next Sunday for the Nam Ni. In case you intend to bring your own vehicle, make sure you obtain a copy of this label, without which no parking would be allowed inside the Celebration venue.
Free transportation – pick and drop – will be made available for the public on February 20. Adequate number of buses will be engaged to ferry all Zomis in the NCR from selected pick-up points. Detailed information will be notified in due course.
For any suggestion/queries contact:
Bruce K. Thangkhal | 9999397620
Reception, Ushering & Transport Group
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ZOMI NAM NI 2013, DELHI
ORGANISING COMMITTEE
CELEBRATION COMMITTEE
Chairman: Biak Lun Shoute
Secretary: K. Thangzalun
Asst. Secy.: Nanglian Kham
Finance & Treasurer: Manthianching
: Hatngaihvung
1. Executive members:
1. Vumsuan Naulak
2. Bruce K. Thangkhal
3. Dr. L. Lam Khan Piang
4. Kham Min Thang
5. Philip Thanglienmang
6. Th. Lalminlun Vaiphei
7. S. Hauliankap
8. S. Khupminthang
9. Do Khan Khai
10. Gin Sian Lian Pau – Programme
11. Haumuanlun Samte – Media & Publicity
12. Stevekid Valte – Music & Sound
13. K. Thangpi – Video Coverage
14. Dr. Kamkhenthang Guite – Accomodation
2. FINANCE
1. Manthianching & Hatngaihvung
2. ZYA President
3. ZHRF Chairman
4. Philip Thanglienmang
5. Chinzason Hangsing
3. PROGRAMME COORDINATORS
1. Gin Sian Lian Pau
2. Thanglemlian Vaiphei
3. Joyful Tonsing
4. Siampu Thomte
5. S. Hauliankap
6. Ginthanlian Valte
4. INVITATIONS
1. K. Thangzalun
2. ZYA - DR President & Asst. Secy.
3. K. Ginkhanthang
4. Chairman, Celebration Committee
5. PHYSICAL ARRANGEMENT
1. Vumsuan Naulak
2. Philip Thanglienmang
3. Khaibiaklian Zou
4. Thangkhansiam Naulak
5. Lam Hanghal
6. Sata Neihsial
7. David Sukte
6. MEDIA & PUBLICITY
1. Haumuanlun Samte
2. Eunice Tombing
3. Phunglianpau Thangsing
4. Kailallem Duhlian
5. Lamboi Suantak
6. Thangzasiam Paite
7. N Chinsum
8. Ninglun Hanghal
7. RECEPTION, USHERING & TRANSPORTATION
1. Bruce K. Thangkhal
2. M. Lamlun
3. Khawmlal Vaiphei
4. Zamlianmang Samte
5. T. Thanghnun
6. S. Khupminthang
7. L. Thangsuankhup
8. D. Kamkhanmang
8. VIDEO COVERAGE
1. K. Thangpi
2. Johnlal Guite
3. Malsawm Tunglut
9. MUSIC & SOUND
1. Stevekid Valte
2. P Thanlian
10. ACCOMMODATION
1. Dr. Kamkhenthang Guite
2. D. Kamkhanmang
3. Nehzamang Simte
11. 19th FEB 2013 PROGRAMME
1. Dr. L. Lam Khan Piang
2. Thangkhanlal Ngaihte
3. T. Kaithang
4. Salvador Baite
5. G. Swan Za Lian
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QUOTE:
"Whether Zomis shall sink in or swim across the storming sea of the modern world will depend on their ability to unify the scattered Zomis here and there into one single family or one nomenclature on the basis of their blood relationship and ethnical oneness… The word Zomi is not so selfish as we, who are still the slaves of selfishness…When we like to come under the name Zomi we can think of bigger aims, bigger plans as our American brothers do under the common name of America." - Pu T Gougin
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Courtesy: Zomi Nam Ni Official Newsletter Issue No.1| New Delhi, January 27, 2013 | Sunday
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